Passage

Amos 9.11

Book: Amos · ASV / WEB / KJV / YLT

Immediate context (±2 verses)

ASV

9. For, lo, I will command, and I will sift the house of Israel among all the nations, like as grain is sifted in a sieve, yet shall not the least kernel fall upon the earth. 10. All the sinners of my people shall die by the sword, who say, The evil shall not overtake nor meet us.

11. In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old;

that they may possess the remnant of Edom, and all the nations that are called by my name, saith Jehovah that doeth this. 13. Behold, the days come, saith Jehovah, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. (Amos 9:9-13, ASV)

WEB

9. “For, behold, I will command, and I will sift the house of Israel among all the nations, as grain is sifted in a sieve, yet not the least kernel will fall on the earth. 10. All the sinners of my people will die by the sword, who say, ‘Evil won’t overtake nor meet us.’

11. In that day I will raise up the tent of David who is fallen, and close up its breaches, and I will raise up its ruins, and I will build it as in the days of old;

that they may possess the remnant of Edom, and all the nations who are called by my name,” says Yahweh who does this. 13. “Behold, the days come,” says Yahweh, “that the plowman shall overtake the reaper, and the one treading grapes him who sows seed; and sweet wine will drip from the mountains, and flow from the hills. (Amos 9:9-13, WEB)

KJV

9. For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth. ^{sift: Heb. cause to move} ^{grain: Heb. stone} 10. All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.

11. In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: ^{close: Heb. hedge, or, wall}

That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this. ^{which: Heb. upon whom my name is called} 13. Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. ^{soweth: Heb. draweth forth} ^{sweet: or, new} (Amos 9:9-13, KJV)

YLT

9. For lo, I am commanding, And I have shaken among all the nations the house of Israel, As [one] doth shake with a sieve, And there falleth not a grain [to] the earth. 10. By sword die do all sinners of My people, Who are saying, 'Not overtake, or go before, For our sakes, doth evil.'

11. In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.

So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah, doer of this. 13. Lo, days are coming, an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropped juice, And all the hills do melt. (Amos 9:9-13, YLT)

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Setting

Speaker: Amos of Tekoa, a herdsman (noqed, sheep breeder) and tender of sycamore figs from Judah, speaking the word of the LORD.
Audience: The northern kingdom of Israel, addressed at the height of its prosperity under Jeroboam II. The closing oracle turns from judgment to restoration.
Location: Delivered in the northern kingdom, principally at Bethel, the royal sanctuary and state temple (Amos 7:13).
Time period: c. 760-750 BC, in the reigns of Uzziah of Judah and Jeroboam II of Israel, "two years before the earthquake" (Amos 1:1). Amos is generally reckoned the earliest of the writing prophets.

Theological reading

The hinge of the book's final movement. After eight chapters of dismantling, the last oracle promises repair, and the object repaired is a sukkah, a booth.

The word is deliberately modest. Not the bayit (house) of the Davidic covenant promise at 2 Samuel 7:11-16, and not a throne or a kingdom, but the temporary shelter a farmer throws up in a field. Amos describes it as already fallen, with breaches to be walled up and ruins to be raised, and promises to build it "as in the days of old." The restoration is of something small and broken rather than of something grand and intact.

"In that day" places the promise in the same eschatological frame as the Day of the LORD Amos has spent the book redefining (Amos 5:18-20). The day that means darkness for a presumptuous Israel is the same day that means rebuilding for a fallen David.

Reception. James cites this verse at Acts 15:16 as the scriptural warrant for Gentile inclusion without circumcision, and 4QFlorilegium from Qumran shows the booth of David already read as a messianic figure in Second Temple Judaism. The fuller treatment of the citation, including the Hebrew and Greek textual difference in the following verse, is at Amos 9.11-12.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

H5769 - olam, olam, Strong's H5769

Quoted in

Arguments and defeaters:

Concepts:

Davidic Covenant

People:

David

Lexicon:

H1121 - ben

Passages:

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.