Passage

Amos 7.13

Book: Amos · NASB95

Immediate context (±2 verses)

ASV

11. For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of his land. 12. Also Amaziah said unto Amos, O thou seer, go, flee thou away into the land of Judah, and there eat bread, and prophesy there:

13. but prophesy not again any more at Beth-el; for it is the king's sanctuary, and it is a royal house.

Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was a herdsman, and a dresser of sycomore-trees: 15. and Jehovah took me from following the flock, and Jehovah said unto me, Go, prophesy unto my people Israel. (Amos 7:11-15, ASV)

WEB

11. For Amos says, ‘Jeroboam will die by the sword, and Israel shall surely be led away captive out of his land.’” 12. Amaziah also said to Amos, “You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there:

13. but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”

Then Amos answered Amaziah, “I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a farmer of sycamore figs; 15. and Yahweh took me from following the flock, and Yahweh said to me, ‘Go, prophesy to my people Israel.’ (Amos 7:11-15, WEB)

KJV

11. For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land. 12. Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:

13. But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court. ^{chapel: or, sanctuary} ^{king's court: Heb. house of the kingdom}

Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit: ^{sycomore: or, wild figs} 15. And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel. ^{as: Heb. from behind} (Amos 7:11-15, KJV)

YLT

11. for thus said Amos: By sword die doth Jeroboam, And Israel certainly removeth from off its land.' 12. And Amaziah saith unto Amos, 'Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy;

13. and [at] Beth-El do not add to prophesy any more, for it [is] the king's sanctuary, and it [is] the royal house.'

And Amos answereth and saith unto Amaziah, 'I [am] no prophet, nor a prophet's son [am] I, but a herdsman I [am], and a cultivator of sycamores, 15. and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel. (Amos 7:11-15, YLT)

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Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

TBD
TBD
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Notes

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Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.