Passage
1 Peter 2
Book: 1 Peter · NASB95
Immediate context (±2 verses)
ASV
- Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, 2. as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation; 3. if ye have tasted that the Lord is gracious: 4. unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, 5. ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 6. Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. 7. For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; 8. and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. 9. But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: 10. who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy. 11. Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12. having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13. Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14. or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15. For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: 16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17. Honor all men. Love the brotherhood. Fear God. Honor the king. 18. Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward. 19. For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. 20. For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21. For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22. who did no sin, neither was guile found in his mouth: 23. who, when he was reviled, reviled not again; when he suffered threatened not; but committed himself to him that judgeth righteously: 24. who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. 25. For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls. (1 Peter 2:1-25, ASV)
WEB
- Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, 2. as newborn babies, long for the pure milk of the Word, that with it you may grow, 3. if indeed you have tasted that the Lord is gracious: 4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 6. Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed.” 7. For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected, has become the chief cornerstone,” 8. and, “a stone of stumbling, and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed. 9. But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light: 10. who in time past were no people, but now are God’s people, who had not obtained mercy, but now have obtained mercy. 11. Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12. having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation. 13. Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme; 14. or to governors, as sent by him for vengeance on evildoers and for praise to those who do well. 15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17. Honor all men. Love the brotherhood. Fear God. Honor the king. 18. Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked. 19. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 20. For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. 21. For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps, 22. who did not sin, “neither was deceit found in his mouth.” 23. Who, when he was cursed, didn’t curse back. When he suffered, didn’t threaten, but committed himself to him who judges righteously; 24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 25. For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls. (1 Peter 2:1-25, WEB)
KJV
- Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2. As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3. If so be ye have tasted that the Lord is gracious. 4. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, 5. Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. are: or, be ye 6. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. 7. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, precious: or, an honour 8. And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. 9. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: peculiar: or, purchased praises: or, virtues 10. Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 11. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12. Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. whereas: or, wherein 13. Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; 14. Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 16. As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. using: Gr. having 17. Honour all men. Love the brotherhood. Fear God. Honour the king. Honour all: or, Esteem all 18. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. 19. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. thankworthy: or, thank 20. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. acceptable: or, thank 21. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: for us: some read, for you 22. Who did no sin, neither was guile found in his mouth: 23. Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: himself: or, his cause 24. Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. on: or, to 25. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. (1 Peter 2:1-25, KJV)
YLT
- Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, 2. as new-born babes the word's pure milk desire ye, that in it ye may grow, 3. if so be ye did taste that the Lord [is] gracious, 4. to whom coming, a living stone, by men, indeed, having been disapproved of, but with God choice, precious, 5. and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6. Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;' 7. to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner, 8. and a stone of stumbling and a rock of offence, who are stumbling at the word, being unbelieving,, to which also they were set; 9. and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light; 10. who [were] once not a people, and [are] now the people of God; who had not found kindness, and now have found kindness. 11. Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul, 12. having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection. 13. Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, 14. whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good; 15. because, so is the will of God, doing good, to put to silence the ignorance of the foolish men; 16. as free, and not having the freedom as the cloak of the evil, but as servants of God; 17. to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye. 18. The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross; 19. for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously; 20. for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God, 21. for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, 22. who did not commit sin, nor was guile found in his mouth, 23. who being reviled, was not reviling again, suffering, was not threatening, and was committing himself to Him who is judging righteously, 24. who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, 25. for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls. (1 Peter 2:1-25, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
- TBD
- TBD
Quoted in
Arguments and defeaters:
- Allah Predestines Child to Hell Objection Defeater, via 1 Peter 2.24
- Argument from Prophecy Fulfillment, via 1 Peter 2.21-25
- Argument from the Holy-Place Convergence, via 1 Peter 2.5
- Bible Contradictions Objection Defeater, via 1 Peter 2.24
- Biblical Slavery Objection Defeater, via 1 Peter 2.18
- Christians Not Under Mosaic Law, via 1 Peter 2.9
- Cursed Messiah Objection Defeater, via 1 Peter 2.22, 1 Peter 2.22-24, 1 Peter 2.24
- Forced Conversion By Sword Objection Defeater, via 1 Peter 2.21-23
- Israelite Slavery Possession-vs-Ownership Defeater, via 1 Peter 2.18
- Jesus is Jacobs Ladder, via 1 Peter 2.6-8
- Jesus Said Only God Is Good Objection Defeater, via 1 Peter 2.22
- Liar Lunatic or Lord, via 1 Peter 2.21-22
- Mohammed Killed Mockers Objection Defeater, via 1 Peter 2.23
- No One Can Die For Another Objection Defeater, via 1 Peter 2.24
Concepts:
- 100 Verses of Compassion and God's Goodness, via 1 Peter 2.24
- Atonement, via 1 Peter 2.24
- Atonement Theory Spread, via 1 Peter 2.24
- Bible Contradictions Objection, via 1 Peter 2.24
- Biblical Slavery Objection, via 1 Peter 2.18
- Christ vs Other Religion-Founders, via 1 Peter 2.24
- Christology, via 1 Peter 2.21-25, 1 Peter 2.24
- Davidic Covenant, via 1 Peter 2.5
- Levitical Priesthood, via 1 Peter 2.9
- Melchizedekian Priesthood, via 1 Peter 2.9
- Mission Geography (Acts 1-8), via 1 Peter 2.10
- Mosaic Capital Punishment, via 1 Peter 2.9
- Old Testament Christology, via 1 Peter 2.22-25
- Old Testament Witness to the Deity of Christ, via 1 Peter 2.4-8
- Penal Substitutionary Atonement, via 1 Peter 2.24
- Prayers Against Scoffing and Mockery, via 1 Peter 2.15
- Predestination, via 1 Peter 2.9
- Sin, via 1 Peter 2.24
- Substitutionary Principle in the OT, via 1 Peter 2.21-25
- The Passion of Christ, via 1 Peter 2.24
- Theocracy, via 1 Peter 2.13-17
- Verses on Gods Goodness and Human Worth, via 1 Peter 2.9-10
People:
- Jesus, via 1 Peter 2.21-25
- Peter the Apostle, via 1 Peter 2.24, 1 Peter 2.9
Lexicon:
- G0266 - hamartia, via 1 Peter 2.24
- G1401 - doulos, via 1 Peter 2.18
- G1577 - ekklesia, via 1 Peter 2.4-5
- G2937 - ktisis, via 1 Peter 2.13
- G4983 - soma, via 1 Peter 2.24
- H3548 - kohen, via 1 Peter 2.9
- H5650 - ebed, via 1 Peter 2.21-25, 1 Peter 2.22-25
- H5771 - avon, via 1 Peter 2.24
- H7218 - rosh, via 1 Peter 2.7
- H7725 - shuv, via 1 Peter 2.25
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.