Passage
Titus 1.3-4
Book: Titus · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
ASV
- Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness, 2. in hope of eternal life, which God, who cannot lie, promised before times eternal;
3. but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour; 4. to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
- For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge; 6. if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly. (Titus 1:1-6, ASV)
WEB
- Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness, 2. in hope of eternal life, which God, who can’t lie, promised before time began;
3. but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior; 4. to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
- I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you; 6. if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. (Titus 1:1-6, WEB)
KJV
- Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; 2. In hope of eternal life, which God, that cannot lie, promised before the world began; In: or, For
3. But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; 4. To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
- For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: wanting: or, left undone 6. If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. (Titus 1:1-6, KJV)
YLT
- Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that [is] according to piety, 2. upon hope of life age-during, which God, who doth not lie, did promise before times of ages,
3. (and He manifested in proper times His word,) in preaching, which I was entrusted with, according to a charge of God our Saviour, 4. to Titus, true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour!
- For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee; 6. if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate (Titus 1:1-6, YLT)
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Setting
- Speaker: Paul, who names himself "a servant of God, and an apostle of Jesus Christ" in the opening verse. The phrase doulos theou, servant of God, is unusual for him; he normally writes servant of Christ.
- Audience: Titus, a Gentile co-worker whom Paul had declined to have circumcised (Galatians 2:1-3), addressed as "my true child after a common faith."
- Location: Written to Titus on Crete, where Paul had left him "that thou shouldest set in order the things that were wanting, and appoint elders in every city." Paul's own location is not stated; he mentions only an intention to winter at Nicopolis (Titus 3:12).
- Time period: Traditionally dated to about AD 62 to 66, after a first Roman imprisonment. Pauline authorship of the Pastoral Epistles is disputed in critical scholarship, on vocabulary and church-order grounds; the letter presents itself as Paul's.
Theological reading
The address names Titus "my true child after a common faith," a formula of shared standing rather than rank; the faith is koinē, common to both. Paul grounds his commission in a trust committed to him "according to the commandment of God our Saviour," a title he applies in this letter to both the Father and to Christ (Titus 2:13), which is one of the letter's quiet Christological markers.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.
- G4990 - soter, soter, Strong's G4990
- G1656 - eleos, eleos, Strong's G1656
- G2540 - kairos, kairos, Strong's G2540
- G5485 - charis, charis, Strong's G5485
- G4100 - pisteuo, pisteuo, Strong's G4100
- G4102 - pistis, pistis, Strong's G4102
Quoted in
Lexicon:
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.