ris3n's Apologetics Codex

Passage

Romans 9.30-32

Book: Romans · NASB95

Immediate context (±2 verses)

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ASV (ASV)

"28. for the Lord will execute his word upon the earth, finishing it and cutting it short. 29. And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah."

"30. What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: 31. but Israel, following after a law of righteousness, did not arrive at that law. 32. Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;"

"33. even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame." (Romans 9:28-33, ASV)

WEB (WEB)

"28. for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth.” 29. As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”"

"30. What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; 31. but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. 32. Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;"

"33. even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”" (Romans 9:28-33, WEB)

KJV (KJV)

"28. For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. the work: or, the account 29. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha."

"30. What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 32. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;"

"33. As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. ashamed: or confounded" (Romans 9:28-33, KJV)

YLT (YLT)

"28. for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land. 29. and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'"

"30. What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith, 31. and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive; 32. wherefore? because, not by faith, but as by works of law; for they did stumble at the stone of stumbling,"

"33. according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'" (Romans 9:28-33, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

  • TBD
  • TBD
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  • TBD

Quoted in


Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. www.lockman.org

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.