Passage

Romans 9.15-23

Book: Romans · NASB95

Immediate context (±2 verses)

ASV (ASV)

"13. Even as it is written, Jacob I loved, but Esau I hated. 14. What shall we say then? Is there unrighteousness with God? God forbid."

"15. For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 16. So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. 17. For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. 18. So then he hath mercy on whom he will, and whom he will be hardeneth. 19. Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? 20. Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? 21. Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? 22. What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: 23. and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,"

"24. even us, whom he also called, not from the Jews only, but also from the Gentiles? 25. As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved." (Romans 9:13-25, ASV)

WEB (WEB)

"13. Even as it is written, “Jacob I loved, but Esau I hated.” 14. What shall we say then? Is there unrighteousness with God? May it never be!"

"15. For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 17. For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.” 18. So then, he has mercy on whom he desires, and he hardens whom he desires. 19. You will say then to me, “Why does he still find fault? For who withstands his will?” 20. But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?” 21. Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, 23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,"

"24. us, whom he also called, not from the Jews only, but also from the Gentiles? 25. As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”" (Romans 9:13-25, WEB)

KJV (KJV)

"13. As it is written, Jacob have I loved, but Esau have I hated. 14. What shall we say then? Is there unrighteousness with God? God forbid."

"15. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 18. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 19. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 20. Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? ^{repliest: or, answerest again, or, disputest with God?} 21. Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22. What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: ^{fitted: or, made up} 23. And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,"

"24. Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 25. As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved." (Romans 9:13-25, KJV)

YLT (YLT)

"13. according as it hath been written, 'Jacob I did love, and Esau I did hate.' 14. What, then, shall we say? unrighteousness [is] with God? let it not be!"

"15. for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;' 16. so, then, not of him who is willing, nor of him who is running, but of God who is doing kindness: 17. for the Writing saith to Pharaoh, 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;' 18. so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden. 19. Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?' 20. nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus? 21. hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour? 22. And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction, 23. and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call, us --"

"24. not only out of Jews, but also out of nations, 25. as also in Hosea He saith, 'I will call what [is] not My people, My people; and her not beloved, Beloved," (Romans 9:13-25, YLT)

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

TBD
TBD
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Quoted in

G1656 - eleos

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.