Passage
Romans 11.33
Book: Romans · NASB95
Immediate context (±2 verses)
ASV
31. even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. 32. For God hath shut up all unto disobedience, that he might have mercy upon all.
33. O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
- For who hath known the mind of the Lord? or who hath been his counsellor? 35. or who hath first given to him, and it shall be recompensed unto him again? (Romans 11:31-35, ASV)
WEB
31. even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. 32. For God has shut up all to disobedience, that he might have mercy on all.
33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
- “For who has known the mind of the Lord? Or who has been his counselor?” 35. “Or who has first given to him, and it will be repaid to him again?” (Romans 11:31-35, WEB)
KJV
31. Even so have these also now not believed, that through your mercy they also may obtain mercy. believed: or, obeyed 32. For God hath concluded them all in unbelief, that he might have mercy upon all. concluded: or, shut them all up together
33. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
- For who hath known the mind of the Lord? or who hath been his counsellor? 35. Or who hath first given to him, and it shall be recompensed unto him again? (Romans 11:31-35, KJV)
YLT
31. so also these now did not believe, that in your kindness they also may find kindness; 32. for God did shut up together the whole to unbelief, that to the whole He might do kindness.
33. O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!
- for who did know the mind of the Lord? or who did become His counsellor? 35. or who did first give to Him, and it shall be given back to him again? (Romans 11:31-35, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
- TBD
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Quoted in
Arguments and defeaters:
- Argument from Apophatic Convergence, via Romans 11, Romans 11.33-36
- Argument from Intelligibility, via Romans 11.33-36
- Argument from Mathematical Truth, via Romans 11
- Argument from the Apophatic Limit of Formal Systems, via Romans 11
- Argument from the Reality of Mathematical Infinity, via Romans 11
- Evidential Problem of Evil Defeater, via Romans 11.33-36
- Necessary Being is an Intelligent Mind, via Romans 11.33-36
- Perfection Argument, via Romans 11.33-36
Concepts:
- Doctrine, via Romans 11.33-36
- Infinity, via Romans 11
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.