Passage
Romans 11.29
Book: Romans · NASB95
Immediate context (±2 verses)
ASV (ASV)
27. And this is my covenant unto them, When I shall take away their sins. 28. As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
29. For the gifts and the calling of God are not repented of.
- For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, 31. even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. (Romans 11:27-31, ASV)
WEB (WEB)
27. This is my covenant to them, when I will take away their sins.” 28. Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
29. For the gifts and the calling of God are irrevocable.
- For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, 31. even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. (Romans 11:27-31, WEB)
KJV (KJV)
27. For this is my covenant unto them, when I shall take away their sins. 28. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29. For the gifts and calling of God are without repentance.
- For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: believed: or, obeyed 31. Even so have these also now not believed, that through your mercy they also may obtain mercy. believed: or, obeyed (Romans 11:27-31, KJV)
YLT (YLT)
27. and this to them [is] the covenant from Me, when I may take away their sins.' 28. As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice, beloved on account of the fathers;
29. for unrepented of [are] the gifts and the calling of God;
- for as ye also once did not believe in God, and now did find kindness by the unbelief of these: 31. so also these now did not believe, that in your kindness they also may find kindness; (Romans 11:27-31, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
- TBD
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Quoted in
Arguments and defeaters:
- Isaiah 14 Reverse Slavery Prophecy Objection Defeater, via Romans 11.1-32
- Jeremiah 31 New Covenant Objection Defeater
- Jews Do Not Need Jesus Objection Defeater
- Khazar Hypothesis Ashkenazi Replacement Objection Defeater, via Romans 11.25-29
- Mosaic Law Binding for True Israelites Objection Defeater, via Romans 11.11-32
Concepts:
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.