Passage

Romans 10.19

Book: Romans · NASB95

Immediate context (±2 verses)

ASV (ASV)

"17. So belief cometh of hearing, and hearing by the word of Christ. 18. But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world."

"19. But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you."

"20. And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. 21. But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people." (Romans 10:17-21, ASV)

WEB (WEB)

"17. So faith comes by hearing, and hearing by the word of God. 18. But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”"

"19. But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry.”"

"20. Isaiah is very bold, and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.” 21. But as to Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”" (Romans 10:17-21, WEB)

KJV (KJV)

"17. So then faith cometh by hearing, and hearing by the word of God. 18. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world."

"19. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you."

"20. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. 21. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people." (Romans 10:17-21, KJV)

YLT (YLT)

"17. so then the faith [is] by a report, and the report through a saying of God, 18. but I say, Did they not hear? yes, indeed, 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'"

"19. But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by [that which is] not a nation; by an unintelligent nation I will anger you,'"

"20. and Isaiah is very bold, and saith, 'I was found by those not seeking Me; I became manifest to those not inquiring after Me;' 21. and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'" (Romans 10:17-21, YLT)

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

TBD
TBD
TBD
TBD

Quoted in

H7065 - qana

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.