Passage
Psalms 106.30-31
30. Then stood up Phinehas, and executed judgment; And so the plague was stayed. 31. And that was reckoned unto him for righteousness, Unto all generations for evermore. (ASV)Book: Psalms · NASB95
Immediate context (±2 verses)
ASV
28. They joined themselves also unto Baal-peor, And ate the sacrifices of the dead. 29. Thus they provoked him to anger with their doings; And the plague brake in upon them.
30. Then stood up Phinehas, and executed judgment; And so the plague was stayed. 31. And that was reckoned unto him for righteousness, Unto all generations for evermore.
- They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes; 33. Because they were rebellious against his spirit, And he spake unadvisedly with his lips. (Psalms 106:28-33, ASV)
WEB
28. They joined themselves also to Baal Peor, and ate the sacrifices of the dead. 29. Thus they provoked him to anger with their deeds. The plague broke in on them.
30. Then Phinehas stood up, and executed judgment, so the plague was stopped. 31. That was credited to him for righteousness, for all generations to come.
- They angered him also at the waters of Meribah, so that Moses was troubled for their sakes; 33. because they were rebellious against his spirit, he spoke rashly with his lips. (Psalms 106:28-33, WEB)
KJV
28. They joined themselves also unto Baalpeor, and ate the sacrifices of the dead. 29. Thus they provoked him to anger with their inventions: and the plague brake in upon them.
30. Then stood up Phinehas, and executed judgment: and so the plague was stayed. 31. And that was counted unto him for righteousness unto all generations for evermore.
- They angered him also at the waters of strife, so that it went ill with Moses for their sakes: 33. Because they provoked his spirit, so that he spake unadvisedly with his lips. (Psalms 106:28-33, KJV)
YLT
28. And they are coupled to Baal-Peor, And eat the sacrifices of the dead, 29. And they provoke to anger by their actions, And a plague breaketh forth upon them,
30. And Phinehas standeth, and executeth judgment, And the plague is restrained, 31. And it is reckoned to him to righteousness, To all generations, unto the age.
- And they cause wrath by the waters of Meribah, And it is evil to Moses for their sakes, 33. For they have provoked his spirit, And he speaketh wrongfully with his lips. (Psalms 106:28-33, YLT)
See this page's graph and discover linked topics
Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- None of the words in this verse has its own lexicon entry yet.
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.