Passage
Philippians 4.19
Book: Philippians · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
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ASV (ASV)
17. Not that I seek for the gift; but I seek for the fruit that increaseth to your account. 18. But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
19. And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
- Now unto our God and Father be the glory for ever and ever. Amen. 21. Salute every saint in Christ Jesus. The brethren that are with me salute you. (Philippians 4:17-21, ASV)
WEB (WEB)
17. Not that I seek for the gift, but I seek for the fruit that increases to your account. 18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
19. My God will supply every need of yours according to his riches in glory in Christ Jesus.
- Now to our God and Father be the glory forever and ever! Amen. 21. Greet every saint in Christ Jesus. The brothers who are with me greet you. (Philippians 4:17-21, WEB)
KJV (KJV)
17. Not because I desire a gift: but I desire fruit that may abound to your account. 18. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. I have all: or, I have received all
19. But my God shall supply all your need according to his riches in glory by Christ Jesus.
- Now unto God and our Father be glory for ever and ever. Amen. 21. Salute every saint in Christ Jesus. The brethren which are with me greet you. (Philippians 4:17-21, KJV)
YLT (YLT)
17. not that I seek after the gift, but I seek after the fruit that is overflowing to your account; 18. and I have all things, and abound; I am filled, having received from Epaphroditus the things from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God:
19. and my God shall supply all your need, according to His riches in glory in Christ Jesus;
- and to God, even our Father, [is] the glory, to the ages of the ages. Amen. 21. Salute ye every saint in Christ Jesus; there salute you the brethren with me; (Philippians 4:17-21, YLT)
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Setting
- Speaker: Paul the Apostle (imprisonment)
- Audience: Christian believers in Philippi
- Location: composed during Roman imprisonment
- Time period: composed c. AD 60-62
Theological reading
Key words
- G1391 - doxa, doxa (Strong's G1391). Also appears in: Matthew 6.25-34, Matthew 16.27, Matthew 19.
- G2316 - theos, theos (Strong's G2316). Also appears in: Matthew 1.23, Matthew 3.16, Matthew 5.9.
- G2424 - Iesous, Iesous (Strong's G2424). Also appears in: Matthew 1.1, Matthew 1.16, Matthew 1.18.
- G3956 - pas, pas (Strong's G3956). Also appears in: Matthew 1, Matthew 2.1-6, Matthew 2.16.
- G5547 - christos, christos (Strong's G5547). Also appears in: Matthew 1.1, Matthew 1.16, Matthew 1.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.
Quoted in
Concepts: