Passage

Numbers 12.14-15

Book: Numbers · NASB95

Immediate context (±2 verses)

ASV

12. Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb. 13. And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.

14. And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again. 15. And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.

And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran. (Numbers 12:12-16, ASV)

WEB

12. Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb.” 13. Moses cried to Yahweh, saying, “Heal her, God, I beg you!”

14. Yahweh said to Moses, “If her father had but spit in her face, shouldn’t she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again.” 15. Miriam was shut up outside of the camp seven days, and the people didn’t travel until Miriam was brought in again.

Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran. (Numbers 12:12-16, WEB)

KJV

12. Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb. 13. And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.

14. And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. 15. And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran. (Numbers 12:12-16, KJV)

YLT

12. let her not, I pray thee, be as [one] dead, when in his coming out from the womb of his mother, the half of his flesh is consumed.' 13. And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.'

14. And Jehovah saith unto Moses, 'And her father had but spat in her face, is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.' 15. And Miriam is shut out at the outside of the camp seven days, and the people hath not journeyed till Miriam is gathered;

and afterwards have the people journeyed from Hazeroth, and they encamp in the wilderness of Paran. (Numbers 12:12-16, YLT)

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Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

None of the words in this verse has its own lexicon entry yet.

Notes

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Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.