Passage
Nehemiah 13.4-5
4. Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah, 5. had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the... (ASV)Book: Nehemiah · NASB95
Immediate context (±2 verses)
ASV
2. because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing. 3. And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
4. Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah, 5. had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.
- But in all this time I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king, 7. and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God. (Nehemiah 13:2-7, ASV)
WEB
2. because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them, to curse them; however our God turned the curse into a blessing. 3. It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.
4. Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah, 5. had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the porters; and the wave offerings for the priests.
- But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king, 7. and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house. (Nehemiah 13:2-7, WEB)
KJV
2. Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing. 3. Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
4. And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah: having: Heb. being set over 5. And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests. which: Heb. the commandment of the Levites
- But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king: after: Heb. at the end of days obtained: or, I earnestly requested 7. And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God. (Nehemiah 13:2-7, KJV)
YLT
2. because they have not come before the sons of Israel with bread and with water, and hire against them Balaam to revile them, and our God turneth the reviling into a blessing. 3. And it cometh to pass, at their hearing the law, that they separate all the mixed people from Israel.
4. And before this Eliashib the priest, appointed over chambers of the house of our God, [is] a relation of Tobiah, 5. and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil, the commanded thing of the Levites, and the singers, and the gatekeepers, and the heave-offering of the priests.
- And during all this I was not in Jerusalem, for in the thirty and second year of Artaxerxes king of Babylon did I come unto the king, and at the end of days I have asked of the king, 7. and I come in to Jerusalem, and understand concerning the evil that Eliashib hath done for Tobiah, to make to him a chamber in the courts of the house of God, (Nehemiah 13:2-7, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
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Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.