ris3n's Apologetics Codex

Passage

Nehemiah 13.29

Book: Nehemiah · NASB95

Immediate context (±2 verses)

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ASV

27. Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women? 28. And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.

29. Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

  1. Thus cleansed I them from all foreigners, and appointed charges for the priests and for the Levites, every one in his work; 31. and for the wood - offering, at times appointed, and for the first-fruits. Remember me, O my God, for good. (Nehemiah 13:27-31, ASV)
WEB

27. Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?” 28. One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.

29. Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood and of the Levites.

  1. Thus I cleansed them from all foreigners, and appointed duties for the priests and for the Levites, everyone in his work; 31. and for the wood offering, at times appointed, and for the first fruits. Remember me, my God, for good. (Nehemiah 13:27-31, WEB)
KJV

27. Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives? 28. And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

29. Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites. because: Heb. for the defilings

  1. Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business; 31. And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good. (Nehemiah 13:27-31, KJV)
YLT

27. And to you do we hearken to do all this great evil, to trespass against our God, to settle strange women?' 28. And [one] of the sons of Joiada son of Eliashib the high priest, [is] son-in-law to Sanballat the Horonite, and I cause him to flee from off me.

29. Be mindful of them, O my God, for the redeemed of the priesthood, and the covenant of the priesthood, and of the Levites.

  1. And I have cleansed them from every stranger, and appoint charges to priests and to Levites, each in his work, 31. and for the wood-offering at appointed times, and for first-fruits. Be mindful of me, O my God, for good. (Nehemiah 13:27-31, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

  • TBD
  • TBD
  • TBD
  • TBD

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.