Passage

Matthew 26.31

Book: Matthew · NASB95

Immediate context (±2 verses)

ASV (ASV)

"29. But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. 30. And when they had sung a hymn, they went out unto the mount of Olives."

"31. Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad."

"32. But after I am raised up, I will go before you into Galilee. 33. But Peter answered and said unto him, If all shall be offended in thee, I will never be offended." (Matthew 26:29-33, ASV)

WEB (WEB)

"29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.” 30. When they had sung a hymn, they went out to the Mount of Olives."

"31. Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’"

"32. But after I am raised up, I will go before you into Galilee.” 33. But Peter answered him, “Even if all will be made to stumble because of you, I will never be made to stumble.”" (Matthew 26:29-33, WEB)

KJV (KJV)

"29. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. 30. And when they had sung an hymn, they went out into the mount of Olives. ^{hymn: or, psalm}"

"31. Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad."

"32. But after I am risen again, I will go before you into Galilee. 33. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. ^{offended: or, though the faith of other men should be shaken and fail, yet mine will be firm and constant}" (Matthew 26:29-33, KJV)

YLT (YLT)

"29. and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.' 30. And having sung a hymn, they went forth to the mount of the Olives;"

"31. then saith Jesus to them, 'All ye shall be stumbled at me this night; for it hath been written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad;"

"32. but, after my having risen, I will go before you to Galilee.' 33. And Peter answering said to him, 'Even if all shall be stumbled at thee, I will never be stumbled.'" (Matthew 26:29-33, YLT)

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

TBD
TBD
TBD
TBD

Quoted in

Davids Census 70000 Dead Objection Defeater

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.