ris3n's Apologetics Codex

Passage

Matthew 15.22

Book: Matthew · ASV / WEB / KJV / YLT

Immediate context (±2 verses)

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ASV

20. these are the things which defile the man; but to eat with unwashen hands defileth not the man. 21. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.

22. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.

  1. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24. But he answered and said, I was not sent but unto the lost sheep of the house of Israel. (Matthew 15:20-24, ASV)
WEB

20. These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.” 21. Jesus went out from there, and withdrew into the region of Tyre and Sidon.

22. Behold, a Canaanite woman came out from those borders, and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”

  1. But he answered her not a word. His disciples came and begged him, saying, “Send her away; for she cries after us.” 24. But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.” (Matthew 15:20-24, WEB)
KJV

20. These are the things which defile a man: but to eat with unwashen hands defileth not a man. 21. Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

22. And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

  1. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. (Matthew 15:20-24, KJV)
YLT

20. these are the things defiling the man; but to eat with unwashen hands doth not defile the man.' 21. And Jesus having come forth thence, withdrew to the parts of Tyre and Sidon,

22. and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir, Son of David; my daughter is miserably demonized.'

  1. And he did not answer her a word; and his disciples having come to him, were asking him, saying, 'Let her away, because she crieth after us;' 24. and he answering said, 'I was not sent except to the lost sheep of the house of Israel.' (Matthew 15:20-24, YLT)

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Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

Quoted in

Arguments and defeaters:

Concepts:

People:

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.