Passage

Matthew 12.24

Book: Matthew · NASB95

Immediate context (±2 verses)

ASV (ASV)

"22. Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw. 23. And all the multitudes were amazed, and said, Can this be the son of David?"

"24. But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons."

"25. And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26. and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?" (Matthew 12:22-26, ASV)

WEB (WEB)

"22. Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw. 23. All the multitudes were amazed, and said, “Can this be the son of David?”"

"24. But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”"

"25. Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26. If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?" (Matthew 12:22-26, WEB)

KJV (KJV)

"22. Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23. And all the people were amazed, and said, Is not this the son of David?"

"24. But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. ^{Beelzebub: Gr. Beelzebul}"

"25. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26. And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?" (Matthew 12:22-26, KJV)

YLT (YLT)

"22. Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. 23. And all the multitudes were amazed, and said, 'Is this the Son of David?'"

"24. but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'"

"25. And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, 26. and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand?" (Matthew 12:22-26, YLT)

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

TBD
TBD
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Quoted in

Argument from Miracles

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.