Passage
Mark 7.24
24. And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid. (ASV)Book: Mark · NASB95
Immediate context (±2 verses)
There are ads on our codex that pay for hosting and keep the codex free. If you can, please consider whitelisting ris3n.com or allowing scripts to support the work.
Sponsored
Brands, events, influencers advertise here
ASV
22. covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: 23. all these evil things proceed from within, and defile the man.
24. And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.
- But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26. Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. (Mark 7:22-26, ASV)
WEB
22. covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 23. All these evil things come from within, and defile the man.”
24. From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.
- For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. (Mark 7:22-26, WEB)
KJV
22. Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: covetousness: Gr. covetousnesses, wickednesses 23. All these evil things come from within, and defile the man.
24. And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
- For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: 26. The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. Greek: or, Gentile Greek: or, Gentile (Mark 7:22-26, KJV)
YLT
22. thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; 23. all these evils do come forth from within, and they defile the man.'
24. And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,
- for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, 26. and the woman was a Greek, a Syro-Phenician by nation, and was asking him, that the demon he may cast forth out of her daughter. (Mark 7:22-26, YLT)
See this page's graph and discover linked topics
Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
- TBD
- TBD
Quoted in
Concepts:
Lexicon:
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.