Passage
Mark 7.15
15. there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (ASV)Book: Mark · NASB95
Immediate context (±2 verses)
ASV
13. making void the word of God by your tradition, which ye have delivered: and many such like things ye do. 14. And he called to him the multitude again, and said unto them, Hear me all of you, and understand:
15. there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
- And when he was entered into the house from the multitude, his disciples asked of him the parable. (Mark 7:13-17, ASV)
WEB
13. making void the word of God by your tradition, which you have handed down. You do many things like this.” 14. He called all the multitude to himself, and said to them, “Hear me, all of you, and understand.
15. There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
- If anyone has ears to hear, let him hear!” 17. When he had entered into a house away from the multitude, his disciples asked him about the parable. (Mark 7:13-17, WEB)
KJV
13. Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. 14. And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15. There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
- If any man have ears to hear, let him hear. 17. And when he was entered into the house from the people, his disciples asked him concerning the parable. (Mark 7:13-17, KJV)
YLT
13. setting aside the word of God for your tradition that ye delivered; and many such like things ye do.' 14. And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand;
15. there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
- If any hath ears to hear, let him hear.' 17. And when he entered into a house from the multitude, his disciples were questioning him about the simile, (Mark 7:13-17, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
- TBD
- TBD
Quoted in
Arguments and defeaters:
- Essene Origin of Christianity Objection Defeater
- Ritual Purity Laws Objection Defeater, via Mark 7.1-23, Mark 7.14-19
Concepts:
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.