Passage
Mark 6.14-16
14. And king Herod heard thereof; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him. 15. But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets. 16. But Herod,... (ASV)Book: Mark · NASB95
Immediate context (±2 verses)
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ASV
12. And they went out, and preached that men should repent. 13. And they cast out many demons, and anointed with oil many that were sick, and healed them.
14. And king Herod heard thereof; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him. 15. But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets. 16. But Herod, when he heard thereof, said, John, whom I beheaded, he is risen.
- For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip's wife; for he had married her. 18. For John said unto Herod, It is not lawful for thee to have thy brother's wife. (Mark 6:12-18, ASV)
WEB
12. They went out and preached that people should repent. 13. They cast out many demons, and anointed many with oil who were sick, and healed them.
14. King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.” 15. But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.” 16. But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.”
- For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her. 18. For John said to Herod, “It is not lawful for you to have your brother’s wife.” (Mark 6:12-18, WEB)
KJV
12. And they went out, and preached that men should repent. 13. And they cast out many devils, and anointed with oil many that were sick, and healed them.
14. And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. 15. Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. 16. But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
- For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18. For John had said unto Herod, It is not lawful for thee to have thy brother's wife. (Mark 6:12-18, KJV)
YLT
12. And having gone forth they were preaching that [men] might reform, 13. and many demons they were casting out, and they were anointing with oil many infirm, and they were healing [them].
14. And the king Herod heard, (for his name became public,) and he said, 'John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.' 15. Others said, 'It is Elijah,' and others said, 'It is a prophet, or as one of the prophets.' 16. And Herod having heard, said, 'He whom I did behead, John, this is he; he was raised out of the dead.'
- For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her, 18. for John said to Herod, 'It is not lawful to thee to have the wife of thy brother;' (Mark 6:12-18, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- None of the words in this verse has its own lexicon entry yet.
Quoted in
Arguments and defeaters:
Concepts:
- Biblical Figures Confirmed by Archaeology, via Mark 6.14
- NT Geographical Reliability, via Mark 6.14-29
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.