Passage
Mark 14.50
Book: Mark · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
ASV
48. And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me? 49. I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.
50. And they all left him, and fled.
- And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him; 52. but he left the linen cloth, and fled naked. (Mark 14:48-52, ASV)
WEB
48. Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me? 49. I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”
50. They all left him, and fled.
- A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him, 52. but he left the linen cloth, and fled from them naked. (Mark 14:48-52, WEB)
KJV
48. And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 49. I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
50. And they all forsook him, and fled.
- And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52. And he left the linen cloth, and fled from them naked. (Mark 14:48-52, KJV)
YLT
48. And Jesus answering said to them, 'As against a robber ye came out, with swords and sticks, to take me! 49. daily I was with you in the temple teaching, and ye did not lay hold on me, but that the Writings may be fulfilled.'
50. And having left him they all fled;
- and a certain young man was following him, having put a linen cloth about [his] naked body, and the young men lay hold on him, 52. and he, having left the linen cloth, did flee from them naked. (Mark 14:48-52, YLT)
See this page's graph and discover linked topics
Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.
- G0863 - aphiemi, aphiemi, Strong's G0863
- G3956 - pas, pas, Strong's G3956
Quoted in
Arguments and defeaters:
- Argument from Transformed Lives
- Crucifixion Denial Refutation
- Minimal Facts Argument
- Satanic Fabrication Objection Defeater
Concepts:
- Resurrection of Jesus - Minimal Facts Case
- Resurrection of Jesus - Naturalistic Counter-Theories
- The Passion of Christ
Lexicon:
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.