Passage

Mark 13.14

Book: Mark · NASB95

Immediate context (±2 verses)

ASV

12. And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death. 13. And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.

14. But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:

and let him that is on the housetop not go down, nor enter in, to take anything out of his house: 16. and let him that is in the field not return back to take his cloak. (Mark 13:12-16, ASV)

WEB

12. “Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 13. You will be hated by all men for my name’s sake, but he who endures to the end, the same will be saved.

14. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,

and let him who is on the housetop not go down, nor enter in, to take anything out of his house. 16. Let him who is in the field not return back to take his cloak. (Mark 13:12-16, WEB)

KJV

12. Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. 13. And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

14. But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 16. And let him that is in the field not turn back again for to take up his garment. (Mark 13:12-16, KJV)

YLT

12. 'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death, 13. and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.

14. 'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;

and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house; 16. and he who is in the field, let him not turn to the things behind, to take up his garment. (Mark 13:12-16, YLT)

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Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

G1492 - oida, oida, Strong's G1492

Quoted in

Concepts:

Jesus Said, via Mark 13

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.