ris3n's Apologetics Codex

Passage

Mark 12.18

Book: Mark · NASB95

Immediate context (±2 verses)

There are ads on our codex that pay for hosting and keep the codex free. If you can, please consider whitelisting ris3n.com or allowing scripts to support the work.

Sponsored

Brands, events, influencers advertise here

ASV

16. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's. 17. And Jesus said unto them, Render unto Cæsar the things that are Cæsar's, and unto God the things that are God's. And they marvelled greatly at him.

18. And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,

  1. Teacher, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother. 20. There were seven brethren: and the first took a wife, and dying left no seed; (Mark 12:16-20, ASV)
WEB

16. They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.” 17. Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.

18. There came to him Sadducees, who say that there is no resurrection. They asked him, saying,

  1. “Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’ 20. There were seven brothers. The first took a wife, and dying left no offspring. (Mark 12:16-20, WEB)
KJV

16. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. 17. And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

18. Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

  1. Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20. Now there were seven brethren: and the first took a wife, and dying left no seed. (Mark 12:16-20, KJV)
YLT

16. and they brought, and he saith to them, 'Whose [is] this image, and the inscription?' and they said to him, 'Caesar's;' 17. and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

18. And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,

  1. 'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. 20. 'There were then seven brothers, and the first took a wife, and dying, he left no seed; (Mark 12:16-20, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

  • TBD
  • TBD
  • TBD
  • TBD

Quoted in

Lexicon:

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.