ris3n's Apologetics Codex

Passage

Malachi 1.11

Book: Malachi · NASB95

Immediate context (±2 verses)

There are ads on our codex that pay for hosting and keep the codex free. If you can, please consider whitelisting ris3n.com or allowing scripts to support the work.

Sponsored

ASV (ASV)

"9. And now, I pray you, entreat the favor of God, that he may be gracious unto us: this hath been by your means: will he accept any of your persons? saith Jehovah of hosts. 10. Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand."

"11. For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the Gentiles, saith Jehovah of hosts."

"12. But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible. 13. Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah." (Malachi 1:9-13, ASV)

WEB (WEB)

"9. “Now, please entreat the favor of God, that he may be gracious to us. With this, will he accept any of you?” says Yahweh of Armies. 10. “Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you,” says Yahweh of Armies, “neither will I accept an offering at your hand."

"11. For from the rising of the sun even to the going down of the same, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations,” says Yahweh of Armies."

"12. “But you profane it, in that you say, ‘Yahweh’s table is polluted, and its fruit, even its food, is contemptible.’ 13. You say also, ‘Behold, what a weariness it is!’ and you have sniffed at it”, says Yahweh of Armies; “and you have brought that which was taken by violence, the lame, and the sick; thus you bring the offering. Should I accept this at your hand?” says Yahweh." (Malachi 1:9-13, WEB)

KJV (KJV)

"9. And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts. God: Heb. the face of God by: Heb. from your hand 10. Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand."

"11. For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts."

"12. But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible. 13. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD. and ye have: or, whereas ye might have blown it away" (Malachi 1:9-13, KJV)

YLT (YLT)

"9. And now, appease, I pray thee, the face of God, And He doth favour us; From your own hand hath this been, Doth He accept of you appearances? Said Jehovah of Hosts. 10. Who [is] even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand."

"11. For, from the rising of the sun to its going in, Great [is] My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great [is] My name among nations, Said Jehovah of Hosts."

"12. And ye are polluting it in your saying, 'The table of Jehovah, it is polluted, As to its fruit, despicable is its food.' 13. And ye have said, 'Lo, what a weariness,' And ye have puffed at it, said Jehovah of Hosts, And ye have brought in plunder, And the lame and the sick, And ye have brought in the present! Do I accept it from your hand? said Jehovah." (Malachi 1:9-13, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

  • TBD
  • TBD
  • TBD
  • TBD

Quoted in


Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. www.lockman.org

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.