ris3n's Apologetics Codex

Passage

Luke 9.10-17

Book: Luke · NASB95

Immediate context (±2 verses)

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ASV

8. and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again. 9. And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him.

10. And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city called Bethsaida. 11. But the multitudes perceiving it followed him: and he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he cured. 12. And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place. 13. But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people. 14. For they were about five thousand men. And he said unto his disciples, Make them sit down in companies, about fifty each. 15. And they did so, and made them all sit down. 16. And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude. 17. And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.

  1. And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am? 19. And they answering said, John the Baptist; but others say, Elijah; and others, that one of the old prophets is risen again. (Luke 9:8-19, ASV)
WEB

8. and by some that Elijah had appeared, and by others that one of the old prophets had risen again. 9. Herod said, “John I beheaded, but who is this, about whom I hear such things?” He sought to see him.

10. The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a deserted place of a city called Bethsaida. 11. But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of God’s Kingdom, and he cured those who needed healing. 12. The day began to wear away; and the twelve came, and said to him, “Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.” 13. But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.” 14. For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.” 15. They did so, and made them all sit down. 16. He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude. 17. They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.

  1. As he was praying alone, the disciples were with him, and he asked them, “Who do the multitudes say that I am?” 19. They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets is risen again.” (Luke 9:8-19, WEB)
KJV

8. And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. 9. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

10. And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. 11. And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. 12. And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. 13. But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 14. For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. 15. And they did so, and made them all sit down. 16. Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. 17. And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

  1. And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 19. They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. (Luke 9:8-19, KJV)
YLT

8. and by certain, that Elijah did appear, and by others, that a prophet, one of the ancients, was risen; 9. and Herod said, 'John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him.

10. And the apostles having turned back, declared to him how great things they did, and having taken them, he withdrew by himself to a desert place of a city called Bethsaida, 11. and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured. 12. And the day began to decline, and the twelve having come near, said to him, 'Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.' 13. And he said unto them, 'Give ye them to eat;' and they said, 'We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;' 14. for they were about five thousand men. And he said unto his disciples, 'Cause them to recline in companies, in each fifty;' 15. and they did so, and made all to recline; 16. and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude; 17. and they did eat, and were all filled, and there was taken up what was over to them of broken pieces, twelve baskets.

  1. And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, 'Who do the multitudes say me to be?' 19. And they answering said, 'John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen;' (Luke 9:8-19, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

Quoted in

Concepts:

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.