ris3n's Apologetics Codex

Passage

Luke 7.36-50

Book: Luke · ASV / WEB / KJV / YLT

Immediate context (±2 verses)

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ASV (ASV)

"34. The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners! 35. And wisdom is justified of all her children."

"36. And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and sat down to meat. 37. And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee's house, she brought an alabaster cruse of ointment, 38. and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment. 39. Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner. 40. And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on. 41. A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. 42. When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most? 43. Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. 44. And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair. 45. Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. 46. My head with oil thou didst not anoint: but she hath anointed my feet with ointment. 47. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48. And he said unto her, Thy sins are forgiven. 49. And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins? 50. And he said unto the woman, Thy faith hath saved thee; go in peace." (Luke 7:34-50, ASV)

WEB (WEB)

"34. The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’ 35. Wisdom is justified by all her children.”"

"36. One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table. 37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, she brought an alabaster jar of ointment. 38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 39. Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.” 40. Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.” 41. “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 42. When they couldn’t pay, he forgave them both. Which of them therefore will love him most?” 43. Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.” 44. Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 46. You didn’t anoint my head with oil, but she has anointed my feet with ointment. 47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” 48. He said to her, “Your sins are forgiven.” 49. Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?” 50. He said to the woman, “Your faith has saved you. Go in peace.”" (Luke 7:34-50, WEB)

KJV (KJV)

"34. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 35. But wisdom is justified of all her children."

"36. And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37. And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38. And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39. Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40. And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43. Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44. And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48. And he said unto her, Thy sins are forgiven. 49. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50. And he said to the woman, Thy faith hath saved thee; go in peace." (Luke 7:34-50, KJV)

YLT (YLT)

"34. the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners; 35. and the wisdom was justified from all her children.'"

"36. And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), 37. and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment, 38. and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment. 39. And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind [is] the woman who doth touch him, that she is a sinner.' 40. And Jesus answering said unto him, 'Simon, I have something to say to thee;' and he saith, 'Teacher, say on.' 41. 'Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty; 42. and they not having [wherewith] to give back, he forgave both; which then of them, say thou, will love him more?' 43. And Simon answering said, 'I suppose that to whom he forgave the more;' and he said to him, 'Rightly thou didst judge.' 44. And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe; 45. a kiss to me thou didst not give, but this woman, from what [time] I came in, did not cease kissing my feet; 46. with oil my head thou didst not anoint, but this woman with ointment did anoint my feet; 47. therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.' 48. And he said to her, 'Thy sins have been forgiven;' 49. and those reclining with him (at meat) began to say within themselves, 'Who is this, who also doth forgive sins?' 50. and he said unto the woman, 'Thy faith have saved thee, be going on to peace.'" (Luke 7:34-50, YLT)

Setting

  • Speaker: Luke the physician (traditionally) / narrator + Jesus's direct teaching
  • Audience: Theophilus + Gentile Christian audience (companion to Acts)
  • Location: first-century Palestine (events); composition possibly Caesarea or Rome
  • Time period: events c. 4 BC, AD 30/33; composed c. AD 60-80

Theological reading

Key words

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.