ris3n's Apologetics Codex

Passage

Luke 7.35

Book: Luke · ASV / WEB / KJV / YLT

Immediate context (±2 verses)

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ASV

33. For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon. 34. The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!

35. And wisdom is justified of all her children.

  1. And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and sat down to meat. 37. And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee's house, she brought an alabaster cruse of ointment, (Luke 7:33-37, ASV)
WEB

33. For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34. The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’

35. Wisdom is justified by all her children.”

  1. One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table. 37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, she brought an alabaster jar of ointment. (Luke 7:33-37, WEB)
KJV

33. For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 34. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

35. But wisdom is justified of all her children.

  1. And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37. And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, (Luke 7:33-37, KJV)
YLT

33. 'For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon; 34. the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;

35. and the wisdom was justified from all her children.'

  1. And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), 37. and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment, (Luke 7:33-37, YLT)

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Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

Quoted in

Concepts:

Lexicon:

Passages:

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.