ris3n's Apologetics Codex

Passage

Luke 7.27

Book: Luke · NASB95

Immediate context (±2 verses)

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ASV

25. But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings' courts. 26. But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.

27. This is he of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.

  1. I say unto you, Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he. 29. And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John. (Luke 7:25-29, ASV)
WEB

25. But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings’ courts. 26. But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.

27. This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

  1. “For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in God’s Kingdom is greater than he.” 29. When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism. (Luke 7:25-29, WEB)
KJV

25. But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. 26. But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

27. This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

  1. For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29. And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. (Luke 7:25-29, KJV)
YLT

25. but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings! 26. 'But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet:

27. this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee;

  1. for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.' 29. And all the people having heard, and the tax-gatherers, declared God righteous, having been baptized with the baptism of John, (Luke 7:25-29, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

  • TBD
  • TBD
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Quoted in

Concepts:

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.