Passage
Luke 24.13
Book: Luke · NASB95
Immediate context (±2 verses)
There are ads on our codex that pay for hosting and keep the codex free. If you can, please consider whitelisting ris3n.com or allowing scripts to support the work.
Sponsored
Brands, events, influencers advertise here
ASV
11. And these words appeared in their sight as idle talk; and they disbelieved them. 12. But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he departed to his home, wondering at that which was come to pass.
13. And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.
- And they communed with each other of all these things which had happened. 15. And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them. (Luke 24:11-15, ASV)
WEB
11. These words seemed to them to be nonsense, and they didn’t believe them. 12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
- They talked with each other about all of these things which had happened. 15. While they talked and questioned together, Jesus himself came near, and went with them. (Luke 24:11-15, WEB)
KJV
11. And their words seemed to them as idle tales, and they believed them not. 12. Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
13. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
- And they talked together of all these things which had happened. 15. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. (Luke 24:11-15, KJV)
YLT
11. and their sayings appeared before them as idle talk, and they were not believing them. 12. And Peter having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.
13. And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which [is] Emmaus,
- and they were conversing with one another about all these things that have happened. 15. And it came to pass in their conversing and reasoning together, that Jesus himself, having come nigh, was going on with them, (Luke 24:11-15, YLT)
See this page's graph and discover linked topics
Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- G3686 - onoma, onoma, Strong's G3686
Quoted in
Arguments and defeaters:
- Argument from Religious Experience, via Luke 24.13-35
- Argument from the Hospitality-Stranger Convergence, via Luke 24.13-35
- Argument from the Question-Asking Asymmetry, via Luke 24.13-32
- Argument from the Resurrection, via Luke 24.13-31
Concepts:
- Resurrection of Jesus - Minimal Facts Case, via Luke 24.13-35
- Resurrection of Jesus - Theological Significance, via Luke 24.13-35
- Resurrection of the Body, via Luke 24.13-31
Guides:
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.