ris3n's Apologetics Codex

Passage

Luke 23.1

Book: Luke · ASV / WEB / KJV / YLT

Immediate context (±2 verses)

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ASV

1. And the whole company of them rose up, and brought him before Pilate.

  1. And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is Christ a king. 3. And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest. (Luke 23:1-3, ASV)
WEB

1. The whole company of them rose up and brought him before Pilate.

  1. They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.” 3. Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.” (Luke 23:1-3, WEB)
KJV

1. And the whole multitude of them arose, and led him unto Pilate.

  1. And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. 3. And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. (Luke 23:1-3, KJV)
YLT

1. And having risen, the whole multitude of them did lead him to Pilate,

  1. and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.' 3. And Pilate questioned him, saying, 'Thou art the king of the Jews?' and he answering him, said, 'Thou dost say [it].' (Luke 23:1-3, YLT)

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Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

  • TBD
  • TBD
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  • TBD

Quoted in

Concepts:

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.