ris3n's Apologetics Codex

Passage

Luke 22.47

Book: Luke · NASB95

Immediate context (±2 verses)

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ASV (ASV)

"45. And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow, 46. and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation."

"47. While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him."

"48. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49. And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?" (Luke 22:45-49, ASV)

WEB (WEB)

"45. When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief, 46. and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.”"

"47. While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him."

"48. But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?” 49. When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?”" (Luke 22:45-49, WEB)

KJV (KJV)

"45. And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 46. And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation."

"47. And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him."

"48. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49. When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?" (Luke 22:45-49, KJV)

YLT (YLT)

"45. And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow, 46. and he said to them, 'Why do ye sleep? having risen, pray that ye may not enter into temptation.'"

"47. And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,"

"48. and Jesus said to him, 'Judas, with a kiss the Son of Man dost thou deliver up?' 49. And those about him, having seen what was about to be, said to him, 'Sir, shall we smite with a sword?'" (Luke 22:45-49, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

  • TBD
  • TBD
  • TBD
  • TBD

Quoted in


Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. www.lockman.org

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.