ris3n's Apologetics Codex

Passage

Luke 21.36

Book: Luke · NASB95

Immediate context (±2 verses)

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ASV

34. But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: 35. for so shall it come upon all them that dwell on the face of all the earth.

36. But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.

  1. And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet. 38. And all the people came early in the morning to him in the temple, to hear him. (Luke 21:34-38, ASV)
WEB

34. “So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. 35. For it will come like a snare on all those who dwell on the surface of all the earth.

36. Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.”

  1. Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. 38. All the people came early in the morning to him in the temple to hear him. (Luke 21:34-38, WEB)
KJV

34. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35. For as a snare shall it come on all them that dwell on the face of the whole earth.

36. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

  1. And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. 38. And all the people came early in the morning to him in the temple, for to hear him. (Luke 21:34-38, KJV)
YLT

34. 'And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you, 35. for as a snare it shall come on all those dwelling on the face of all the land,

36. watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'

  1. And he was during the days in the temple teaching, and during the nights, going forth, he was lodging at the mount called of Olives; 38. and all the people were coming early unto him in the temple to hear him. (Luke 21:34-38, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

  • TBD
  • TBD
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Quoted in

Concepts:

People:

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.