ris3n's Apologetics Codex

Passage

Luke 14.13

Book: Luke · NASB95

Immediate context (±2 verses)

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ASV

11. For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted. 12. And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.

13. But when thou makest a feast, bid the poor, the maimed, the lame, the blind:

  1. and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just. 15. And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. (Luke 14:11-15, ASV)
WEB

11. For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.” 12. He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

13. But when you make a feast, ask the poor, the maimed, the lame, or the blind;

  1. and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.” 15. When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!” (Luke 14:11-15, WEB)
KJV

11. For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 12. Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13. But when thou makest a feast, call the poor, the maimed, the lame, the blind:

  1. And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 15. And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. (Luke 14:11-15, KJV)
YLT

11. because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.' 12. And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;

13. but when thou mayest make a feast, be calling poor, maimed, lame, blind,

  1. and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.' 15. And one of those reclining with him, having heard these things, said to him, 'Happy [is] he who shall eat bread in the reign of God;' (Luke 14:11-15, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

  • TBD
  • TBD
  • TBD
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Quoted in

Arguments and defeaters:

Concepts:

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.