ris3n's Apologetics Codex

Passage

John 8.50

Book: John · NASB95

Immediate context (±2 verses)

There are ads on our codex that pay for hosting and keep the codex free. If you can, please consider whitelisting ris3n.com or allowing scripts to support the work.

Sponsored

Brands, events, influencers advertise here

ASV

48. The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon? 49. Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.

50. But I seek not mine own glory: there is one that seeketh and judgeth.

  1. Verily, verily, I say unto you, If a man keep my word, he shall never see death. 52. The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. (John 8:48-52, ASV)
WEB

48. Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?” 49. Jesus answered, “I don’t have a demon, but I honor my Father, and you dishonor me.

50. But I don’t seek my own glory. There is one who seeks and judges.

  1. Most certainly, I tell you, if a person keeps my word, he will never see death.” 52. Then the Jews said to him, “Now we know that you have a demon. Abraham died, and the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (John 8:48-52, WEB)
KJV

48. Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? 49. Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50. And I seek not mine own glory: there is one that seeketh and judgeth.

  1. Verily, verily, I say unto you, If a man keep my saying, he shall never see death. 52. Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. (John 8:48-52, KJV)
YLT

48. The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?' 49. Jesus answered, 'I have not a demon, but I honour my Father, and ye dishonour me;

50. and I do not seek my own glory; there is who is seeking and is judging;

  1. verily, verily, I say to you, If any one may keep my word, death he may not see, to the age.' 52. The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death, to the age! (John 8:48-52, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

  • TBD
  • TBD
  • TBD
  • TBD

Quoted in

Arguments and defeaters:

Concepts:

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.