Passage

John 8.13

Book: John · NASB95

Immediate context (±2 verses)

ASV

11. And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.]] 12. Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

13. The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go. 15. Ye judge after the flesh; I judge no man. (John 8:11-15, ASV)

WEB

11. She said, “No one, Lord.” Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.” 12. Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”

13. The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.”

Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going. 15. You judge according to the flesh. I judge no one. (John 8:11-15, WEB)

KJV

11. She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. 12. Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

13. The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. 15. Ye judge after the flesh; I judge no man. (John 8:11-15, KJV)

YLT

11. and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.' 12. Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

13. The Pharisees, therefore, said to him, 'Thou of thyself dost testify, thy testimony is not true;'

Jesus answered and said to them, 'And if I testify of myself, my testimony is true, because I have known whence I came, and whither I go, and ye, ye have not known whence I come, or whither I go. 15. 'Ye according to the flesh do judge; I do not judge any one, (John 8:11-15, YLT)

See this page's graph and discover linked topics

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

TBD
TBD
TBD
TBD

Quoted in

Arguments and defeaters:

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.