Passage
John 13.24
Book: John · NASB95
Immediate context (±2 verses)
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ASV (ASV)
22. The disciples looked one on another, doubting of whom he spake. 23. There was at the table reclining in Jesus' bosom one of his disciples, whom Jesus loved.
24. Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.
- He leaning back, as he was, on Jesus' breast saith unto him, Lord, who is it? 26. Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot. (John 13:22-26, ASV)
WEB (WEB)
22. The disciples looked at one another, perplexed about whom he spoke. 23. One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.
24. Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.”
- He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?” 26. Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot. (John 13:22-26, WEB)
KJV (KJV)
22. Then the disciples looked one on another, doubting of whom he spake. 23. Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
24. Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
- He then lying on Jesus' breast saith unto him, Lord, who is it? 26. Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.sop: or, morsel (John 13:22-26, KJV)
YLT (YLT)
22. the disciples were looking, therefore, one at another, doubting concerning whom he speaketh. 23. And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;
24. Simon Peter, then, doth beckon to this one, to inquire who he may be concerning whom he speaketh,
- and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?' 26. Jesus answereth, 'That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth [it] to Judas of Simon, Iscariot. (John 13:22-26, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
- TBD
- TBD
Quoted in
Arguments and defeaters:
- Jesus Didnt Know the Hour Objection Defeater, via John 13.18-27
- Johannine Authorship of the Fourth Gospel, via John 13.23-24
Concepts:
Other pages:
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.