ris3n's Apologetics Codex

Passage

Jeremiah 2

Book: Jeremiah · NASB95

Immediate context (±2 verses)

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ASV (ASV)

"1. And the word of Jehovah came to me, saying, 2. Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown. 3. Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah. 4. Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel: 5. thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? 6. Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt? 7. And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination. 8. The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit. 9. Wherefore I will yet contend with you, saith Jehovah, and with your children's children will I contend. 10. For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing. 11. Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit. 12. Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah. 13. For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. 14. Is Israel a servant? is he a home-born slave? why is he become a prey? 15. The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant. 16. The children also of Memphis and Tahpanhes have broken the crown of thy head. 17. Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way? 18. And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River? 19. Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts. 20. For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot. 21. Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me? 22. For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah. 23. How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; 24. a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. 25. Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go. 26. As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets; 27. who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us. 28. But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. 29. Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah. 30. In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. 31. O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee? 32. Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. 33. How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways. 34. Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things. 35. Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned. 36. Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria. 37. From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them." (Jeremiah 2:1-37, ASV)

WEB (WEB)

"1. Yahweh’s word came to me, saying, 2. “Go, and proclaim in the ears of Jerusalem, saying, ‘Yahweh says, “I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown. 3. Israel was holiness to Yahweh, the first fruits of his increase. All who devour him shall be held guilty. Evil shall come on them,”’ says Yahweh.” 4. Hear Yahweh’s word, O house of Jacob, and all the families of the house of Israel! 5. Yahweh says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless? 6. They didn’t say, ‘Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’ 7. I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination. 8. The priests didn’t say, ‘Where is Yahweh?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and followed things that do not profit. 9. “Therefore I will yet contend with you,” says Yahweh, “and I will contend with your children’s children. 10. For pass over to the islands of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing. 11. Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which does not profit. 12. “Be astonished, you heavens, at this, and be horribly afraid. Be very desolate,” says Yahweh. 13. “For my people have committed two evils: they have forsaken me, the spring of living waters, and cut them out cisterns, broken cisterns, that can hold no water. 14. Is Israel a slave? Is he born into slavery? Why has he become a captive? 15. The young lions have roared at him, and yelled. They have made his land waste. His cities are burned up, without inhabitant. 16. The children also of Memphis and Tahpanhes have broken the crown of your head. 17. “Haven’t you brought this on yourself, in that you have forsaken Yahweh your God, when he led you by the way? 18. Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you to go on the way to Assyria, to drink the waters of the River? 19. “Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken Yahweh your God, and that my fear is not in you,” says the Lord, Yahweh of Armies. 20. “For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute. 21. Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me? 22. For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord Yahweh. 23. “How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways; 24. a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her. 25. “Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’ 26. As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets; 27. who tell wood, ‘You are my father;’ and a stone, ‘You have given birth to me:’ for they have turned their back to me, and not their face; but in the time of their trouble they will say, ‘Arise, and save us.’ 28. “But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble: for you have as many gods as you have towns, O Judah. 29. “Why will you contend with me? You all have transgressed against me,” says Yahweh. 30. “I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion. 31. Generation, consider Yahweh’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more?’ 32. “Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number. 33. How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways. 34. Also the blood of the souls of the innocent poor is found in your skirts. You did not find them breaking in; but it is because of all these things. 35. “Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’ 36. Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria. 37. You will also leave that place with your hands on your head; for Yahweh has rejected those in whom you trust, and you won’t prosper with them." (Jeremiah 2:1-37, WEB)

KJV (KJV)

"1. Moreover the word of the LORD came to me, saying, 2. Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. thee: or, for thy sake 3. Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD. 4. Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel: 5. Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? 6. Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt? 7. And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination. a plentiful: or, the land of Carmel 8. The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit. 9. Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead. 10. For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing. over: or, over to 11. Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit. 12. Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD. 13. For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. 14. Is Israel a servant? is he a homeborn slave? why is he spoiled? spoiled: Heb. become a spoil? 15. The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant. yelled: Heb. gave out their voice 16. Also the children of Noph and Tahapanes have broken the crown of thy head. have: or, feed on thy crown 17. Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way? 18. And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river? 19. Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts. 20. For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. transgress: or, serve 21. Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? 22. For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD. 23. How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; thou art: or, O swift dromedary 24. A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. A wild: or, O wild ass, etc used: Heb. taught her pleasure: Heb. the desire of her heart turn: or, reverse it? 25. Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go. There: or, Is the case desperate? 26. As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets, 27. Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us. brought: or, begotten me their back: Heb. the hinder part of the neck 28. But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. trouble: Heb. evil 29. Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD. 30. In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. 31. O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee? We are: Heb. We have dominion 32. Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. 33. Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways. 34. Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these. secret: Heb. digging 35. Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned. 36. Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria. 37. Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them." (Jeremiah 2:1-37, KJV)

YLT (YLT)

"1. And there is a word of Jehovah unto me, saying, 2. 'Go, and thou hast called in the ears of Jerusalem, saying, Thus said Jehovah: I have remembered for thee The kindness of thy youth, the love of thine espousals, Thy going after Me in a wilderness, in a land not sown. 3. Holy [is] Israel to Jehovah, The first-fruit of His increase, All consuming him are guilty, Evil cometh in unto them, an affirmation of Jehovah. 4. Hear a word of Jehovah, O house of Jacob, And all ye families of the house of Israel. 5. Thus said Jehovah: What, have your fathers found in Me perversity, That they have gone far off from Me, And go after the vanity, and become vain, 6. And have not said, Where [is] Jehovah, Who bringeth us up out of the land of Egypt, Who leadeth us in a wilderness, In a land of deserts and pits, In a dry land, and of death-shade, In a land, none hath passed through it, Nor dwelt hath man there?' 7. Yea, I bring you in to a land of fruitful fields, To eat its fruit and its goodness, And ye come in and defile My land, And Mine inheritance have made an abomination. 8. The priests have not said, 'Where [is] Jehovah?' And those handling the law have not known Me. And the shepherds transgressed against Me, And the prophets have prophesied by Baal, And after those who profit not have gone. 9. Therefore, yet I plead with you, An affirmation of Jehovah, And with your sons' sons I plead. 10. For, pass to the isles of Chittim, and see, And to Kedar send, and consider well, And see if there hath been like this: 11. Hath a nation changed gods? (And they [are] no gods!) And My people hath changed its honour For that which doth not profit. 12. Be astonished, ye heavens, at this, Yea, be frightened, be greatly wasted, An affirmation of Jehovah. 13. For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells, broken wells, That contain not the waters. 14. A servant [is] Israel? Is he a child of the house? Wherefore hath he been for a prey? 15. Against him roar do young lions, They have given forth their voice, And make his land become a desolation, His cities have been burnt without inhabitant. 16. Also sons of Noph and Tahapanes Consume thee, the crown of the head! 17. Dost thou not do this to thyself? [By] thy forsaking Jehovah thy God, At the time He is leading thee in the way? 18. And now, what, to thee in the way of Egypt, To drink the waters of Sihor? And what, to thee in the way of Asshur, To drink the waters of the River? 19. Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing [Is] thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts. 20. For from of old thou hast broken thy yoke, Drawn away thy bands, and sayest, 'I do not serve,' For, on every high height, and under every green tree, Thou art wandering, a harlot. 21. And I planted thee a choice vine, wholly a true seed, And how hast thou been turned to Me, To the degenerate shoots of a strange vine? 22. But though thou dost wash with nitre, And dost multiply to thyself soap, Marked is thine iniquity before Me, An affirmation of the Lord Jehovah. 23. How sayest thou, 'I have not been defiled, After the Baalim I have not gone?' See thy way in a valley, know what thou hast done, A swift dromedary winding her ways, 24. A wild ass accustomed to a wilderness, In the desire of her soul she hath swallowed up wind, Her meeting, who doth turn her back? None seeking her do weary themselves, In her month they find her. 25. Withhold thy foot from being unshod, And thy throat from thirst, And thou sayest, 'It is incurable, No, for I have loved strangers, and after them I go.' 26. As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets, 27. Saying to wood, 'My father [art] thou!' And to a stone, 'Thou hast brought me forth,' For they turned unto me the back and not the face, And in the time of their vexation, They say, 'Arise Thou, and save us.' 28. And where [are] thy gods, that thou hast made to thyself? Let them arise, if they may save thee, In the time of thy vexation, For, the number of thy cities have been thy gods, O Judah, 29. Why do ye strive with Me? All of you have transgressed against Me, An affirmation of Jehovah. 30. In vain I have smitten your sons, Instruction they have not accepted, Devoured hath your sword your prophets, As a destroying lion. 31. O generation, see ye the word of Jehovah: A wilderness have I been to Israel? A land of thick darkness? Wherefore have My people said, 'We mourned, We come not in again unto Thee.' 32. Doth a virgin forget her ornaments? A bride her bands? And My people have forgotten Me days without number. 33. What, dost thou make pleasing thy ways to seek love? Therefore even the wicked thou hast taught thy ways. 34. Also in thy skirts hath been found the blood of innocent needy souls, Not by digging have I found them, but upon all these. 35. And thou sayest, 'Because I have been innocent, Surely turned back hath His anger from me?' Lo, I have been judged with thee, Because of thy saying, 'I have not sinned.' 36. What? thou art very vile to repeat thy way, Even of Egypt thou art ashamed, As thou hast been ashamed of Asshur, 37. Also from this thou goest out, And thy hands on thy head, For Jehovah hath kicked at thy confidences, And thou dost not give prosperity to them!" (Jeremiah 2:1-37, YLT)

Setting

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Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

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Quoted in


Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. www.lockman.org

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.