ris3n's Apologetics Codex

Passage

Jeremiah 19.5

Book: Jeremiah · ASV / WEB / KJV / YLT

Immediate context (±2 verses)

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ASV (ASV)

"3. and say, Hear ye the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem: thus saith Jehovah of hosts, the God of Israel, Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle. 4. Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, that they knew not, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents,"

"5. and have built the high places of Baal, to burn their sons in the fire for burnt-offerings unto Baal; which I commanded not, nor spake it, neither came it into my mind:"

"6. therefore, behold, the days come, saith Jehovah, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter. 7. And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their dead bodies will I give to be food for the birds of the heavens, and for the beasts of the earth." (Jeremiah 19:3-7, ASV)

WEB (WEB)

"3. and say, ‘Hear Yahweh’s word, kings of Judah, and inhabitants of Jerusalem: Yahweh of Armies, the God of Israel says, “Behold, I will bring evil on this place, which whoever hears, his ears shall tingle. 4. Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods, that they didn’t know, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents,"

"5. and have built the high places of Baal, to burn their sons in the fire for burnt offerings to Baal; which I didn’t command, nor spoke it, neither came it into my mind:"

"6. therefore, behold, the days come,” says Yahweh, “that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter. 7. “‘“I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life: and their dead bodies will I give to be food for the birds of the sky, and for the animals of the earth." (Jeremiah 19:3-7, WEB)

KJV (KJV)

"3. And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle. 4. Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;"

"5. They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:"

"6. Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter. 7. And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth." (Jeremiah 19:3-7, KJV)

YLT (YLT)

"3. and hast said, Hear a word of Jehovah, ye kings of Judah, and inhabitants of Jerusalem, Thus said Jehovah of Hosts, God of Israel: 'Lo, I am bringing in evil on this place, at which the ears of every one who is hearing it do tingle, 4. because that they have forsaken Me, and make known this place, and make perfume in it to other gods, that they knew not, they and their fathers, and the kings of Judah, and they have filled this place [with] innocent blood,"

"5. and have built the high places of Baal to burn their sons with fire, burnt-offerings to Baal, that I commanded not, nor spake of, nor did it come up on My heart."

"6. 'Therefore, lo, days are coming, an affirmation of Jehovah, and this place is not called any more, Tophet, and Valley of the son of Hinnom, but, Valley of slaughter. 7. And I have made void the counsel of Judah and Jerusalem in this place, and have caused them to fall by the sword before their enemies, and by the hand of those seeking their life, and I have given their carcase for food to the fowl of the heavens, and to the beast of the earth," (Jeremiah 19:3-7, YLT)

Setting

  • Speaker: Jeremiah + Baruch (scribe) + LORD direct discourse
  • Audience: Judah on the eve of exile + exilic community
  • Location: Jerusalem → Egypt (after fall)
  • Time period: ministry c. 627-580 BC

Theological reading

Key words

Quoted in

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.