Passage

James 4.3

Book: James · NASB95

Immediate context (±2 verses)

ASV (ASV)

"1. Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members? 2. Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not."

"3. Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures."

"4. Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. 5. Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?" (James 4:1-5, ASV)

WEB (WEB)

"1. Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? 2. You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask."

"3. You ask, and don’t receive, because you ask with wrong motives, so that you may spend it for your pleasures."

"4. You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5. Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?" (James 4:1-5, WEB)

KJV (KJV)

"1. From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? ^{fightings: or, brawlings} ^{lusts: or, pleasures} 2. Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not."

"3. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. ^{lusts: or, pleasures}"

"4. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. 5. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? ^{to envy: or, enviously?} ^{to envy: or, enviously}" (James 4:1-5, KJV)

YLT (YLT)

"1. Whence [are] wars and fightings among you? not thence, out of your passions, that are as soldiers in your members? 2. ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;"

"3. ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend [it]."

"4. Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set. 5. Do ye think that emptily the Writing saith, 'To envy earnestly desireth the spirit that did dwell in us,'" (James 4:1-5, YLT)

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

TBD
TBD
TBD
TBD

Quoted in

Prayer

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.