ris3n's Apologetics Codex

Passage

James 2.12

Book: James · NASB95

Immediate context (±2 verses)

There are ads on our codex that pay for hosting and keep the codex free. If you can, please consider whitelisting ris3n.com or allowing scripts to support the work.

Sponsored

Brands, events, influencers advertise here

ASV

10. For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all. 11. For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.

12. So speak ye, and so do, as men that are to be judged by a law of liberty.

  1. For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment. 14. What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? (James 2:10-14, ASV)
WEB

10. For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. 11. For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law.

12. So speak, and so do, as men who are to be judged by a law of freedom.

  1. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. 14. What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? (James 2:10-14, WEB)
KJV

10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. he that: or, that law which

12. So speak ye, and so do, as they that shall be judged by the law of liberty.

  1. For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. rejoiceth: or, glorieth 14. What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? (James 2:10-14, KJV)
YLT

10. for whoever the whole law shall keep, and shall stumble in one [point], he hath become guilty of all; 11. for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

12. so speak ye and so do, as about by a law of liberty to be judged,

  1. for the judgment without kindness [is] to him not having done kindness, and exult doth kindness over judgment. 14. What [is] the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? (James 2:10-14, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

Quoted in

Passages:

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.