Passage

Isaiah 6.7

Book: Isaiah · NASB95

Immediate context (±2 verses)

ASV (ASV)

"5. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts. 6. Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:"

"7. and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin forgiven."

"8. And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me. 9. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not." (Isaiah 6:5-9, ASV)

WEB (WEB)

"5. Then I said, “Woe is me! For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, Yahweh of Armies!” 6. Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar."

"7. He touched my mouth with it, and said, “Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.”"

"8. I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” 9. He said, “Go, and tell this people, ‘You hear indeed, but don’t understand; and you see indeed, but don’t perceive.’" (Isaiah 6:5-9, WEB)

KJV (KJV)

"5. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. ^{undone: Heb. cut off} 6. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: ^{having: Heb. and in his hand a live coal}"

"7. And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. ^{laid: Heb. caused it to touch}"

"8. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. ^{Here: Heb. behold me} 9. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. ^{indeed, but understand: or, without ceasing, etc: Heb. in hearing, etc}" (Isaiah 6:5-9, KJV)

YLT (YLT)

"5. And I say, 'Woe to me, for I have been silent, For a man, unclean of lips [am] I, And in midst of a people unclean of lips I am dwelling, Because the King, Jehovah of Hosts, have my eyes seen.' 6. And flee unto me doth one of the seraphs, and in his hand a burning coal, (with tongs he hath taken [it] from off the altar,)"

"7. and he striketh against my mouth, and saith: 'Lo, this hath stricken against thy lips, And turned aside is thine iniquity, And thy sin is covered.'"

"8. And I hear the voice of the Lord, saying: 'Whom do I send? and who doth go for Us?' And I say, 'Here [am] I, send me.' 9. And He saith, 'Go, and thou hast said to this people, Hear ye, to hear, and ye do not understand, And see ye, to see, and ye do not know." (Isaiah 6:5-9, YLT)

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

TBD
TBD
TBD
TBD

Quoted in

H3722 - kaphar

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.