Passage
Isaiah 40.18-26
Book: Isaiah · NASB95
Immediate context (±2 verses)
ASV
16. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. 17. All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity.
18. To whom then will ye liken God? or what likeness will ye compare unto him? 19. The image, a workman hath cast it, and the goldsmith overlayeth it with gold, and casteth for it silver chains. 20. He that is too impoverished for such an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved. 21. Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22. It is he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 23. that bringeth princes to nothing; that maketh the judges of the earth as vanity. 24. Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble. 25. To whom then will ye liken me, that I should be equal to him? saith the Holy One. 26. Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking.
- Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice due to me is passed away from my God? 28. Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding. (Isaiah 40:16-28, ASV)
WEB
16. Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering. 17. All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.
18. To whom then will you liken God? Or what likeness will you compare to him? 19. A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it. 20. He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved. 21. Haven’t you known? Haven’t you heard, yet? Haven’t you been told from the beginning? Haven’t you understood from the foundations of the earth? 22. It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in; 23. who brings princes to nothing; who makes the judges of the earth like meaningless. 24. They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble. 25. “To whom then will you liken me? Who is my equal?” says the Holy One. 26. Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. by the greatness of his might, and because he is strong in power, Not one is lacking.
- Why do you say, Jacob, and speak, Israel, “My way is hidden from Yahweh, and the justice due me is disregarded by my God?” 28. Haven’t you known? Haven’t you heard? The everlasting God, Yahweh, The Creator of the ends of the earth, doesn’t faint. He isn’t weary. His understanding is unsearchable. (Isaiah 40:16-28, WEB)
KJV
16. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. 17. All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18. To whom then will ye liken God? or what likeness will ye compare unto him? 19. The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains. 20. He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved. is so: Heb. is poor of oblation 21. Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22. It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: It is: or, Him that 23. That bringeth the princes to nothing; he maketh the judges of the earth as vanity. 24. Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble. 25. To whom then will ye liken me, or shall I be equal? saith the Holy One. 26. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
- Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God? 28. Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. (Isaiah 40:16-28, KJV)
YLT
16. And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering. 17. All the nations [are] as nothing before Him, Less than nothing and emptiness, They have been reckoned to Him.
18. And unto whom do ye liken God, And what likeness do ye compare to Him? 19. The graven image poured out hath a artisan, And a refiner with gold spreadeth it over, And chains of silver he is refining. 20. He who is poor [by] heave-offerings, A tree not rotten doth choose, A skilful artisan he seeketh for it, To establish a graven image, not moved. 21. Do ye not know, do ye not hear? Hath it not been declared from the first to you? Have ye not understood [From] the foundations of the earth? 22. He who is sitting on the circle of the earth, And its inhabitants [are] as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in. 23. He who is making princes become nothing, Judges of earth as emptiness hath made; 24. Yea, they have not been planted, Yea, they have not been sown, Yea, not taking root in the earth is their stock, And also He hath blown upon them, and they wither, And a whirlwind as stubble taketh them away. 25. And unto whom do ye liken Me, And [am] I equal? saith the Holy One. 26. Lift up on high your eyes, And see, who hath prepared these? He who is bringing out by number their host, To all of them by name He calleth, By abundance of strength (And [he is] strong in power) not one is lacking.
- Why sayest thou, O Jacob? and speakest thou, O Israel? 'My way hath been hid from Jehovah, And from my God my judgment passeth over.' 28. Hast thou not known? hast thou not heard? The God of the age, Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding. (Isaiah 40:16-28, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- H1823 - demuth, demuth, Strong's H1823
- H1254 - bara, bara, Strong's H1254
- H6918 - qadosh, qadosh, Strong's H6918
- H0410 - el, el, Strong's H0410
- H6635 - tzevaot, tzevaot, Strong's H6635
- H7218 - rosh, rosh, Strong's H7218
Quoted in
Arguments and defeaters:
- Argument from Mathematical Truth, via Isaiah 40.12-26
- Argument from the Continuance of Being, via Isaiah 40.26
- Bible Scientific Errors Objection Defeater, via Isaiah 40.22
- Cosmic Insignificance Objection Defeater, via Isaiah 40.22, Isaiah 40.26
- Modal Ontological Argument, via Isaiah 40.18
- Perfection Argument, via Isaiah 40.18
Concepts:
- Baryon Acoustic Oscillations, via Isaiah 40.22
- Bible Anticipates Science, via Isaiah 40.22
- Cosmic Microwave Background, via Isaiah 40.22
- Dark Energy, via Isaiah 40.22
- Doctrine, via Isaiah 40.12-18
- Expansion of the Universe, via Isaiah 40.22
- Laws of the Universe as Witness to Design, via Isaiah 40.22
- Pantheism, via Isaiah 40.12-31
People:
Lexicon:
- G3667 - homoioma, via Isaiah 40.18-20
- H1254 - bara, via Isaiah 40.26
- H1823 - demuth, via Isaiah 40.18
- H6635 - tzevaot, via Isaiah 40.26
- H7218 - rosh, via Isaiah 40.21
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.