Passage
Hosea 12.11
Book: Hosea · NASB95
Immediate context (±2 verses)
ASV
9. But I am Jehovah thy God from the land of Egypt; I will yet again make thee to dwell in tents, as in the days of the solemn feast. 10. I have also spoken unto the prophets, and I have multiplied visions; and by the ministry of the prophets have I used similitudes.
11. Is Gilead iniquity? they are altogether false; in Gilgal they sacrifice bullocks; yea, their altars are as heaps in the furrows of the field.
- And Jacob fled into the field of Aram, and Israel served for a wife, and for a wife he kept sheep. 13. And by a prophet Jehovah brought Israel up out of Egypt, and by a prophet was he preserved. (Hosea 12:9-13, ASV)
WEB
9. “But I am Yahweh your God from the land of Egypt. I will yet again make you dwell in tents, as in the days of the solemn feast. 10. I have also spoken to the prophets, and I have multiplied visions; and by the ministry of the prophets I have used parables.
11. If Gilead is wicked, surely they are worthless. In Gilgal they sacrifice bulls. Indeed, their altars are like heaps in the furrows of the field.
- Jacob fled into the country of Aram, and Israel served to get a wife, and for a wife he tended flocks and herds. 13. By a prophet Yahweh brought Israel up out of Egypt, and by a prophet he was preserved. (Hosea 12:9-13, WEB)
KJV
9. And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast. 10. I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets. ministry: Heb. hand
11. Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
- And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep. 13. And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved. (Hosea 12:9-13, KJV)
YLT
9. And I, Jehovah thy God from the land of Egypt, Again do I turn thee back into tents, As in the days of the appointed time. 10. And I have spoken unto the prophets, And I have multiplied vision, And by the hand of the prophets I use similes.
11. Surely Gilead [is] iniquity, Only, vanity they have been, In Gilead bullocks they have sacrificed, Also their altars [are] as heaps, on the furrows of a field.
- And Jacob doth flee to the country of Aram, And Israel doth serve for a wife, Yea, for a wife he hath kept watch. 13. And by a prophet hath Jehovah brought up Israel out of Egypt, And by a prophet it hath been watched. (Hosea 12:9-13, YLT)
See this page's graph and discover linked topics
Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
- TBD
- TBD
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.