ris3n's Apologetics Codex

Person

Henri Blocher

French evangelical theologian (b. 1937). Professor of Systematic Theology at the Faculté Libre de Théologie Évangélique de Vaux-sur-Seine (1965-2003) and Gunther Knoedler Professor of Theology at Wheaton College Graduate School (2003-2008). Blocher is the most significant continental-European evangelical systematic theologian of the late 20th century and a co-developer of the Framework Hypothesis through In the Beginning: The Opening Chapters of Genesis (IVP, 1984), which brought the Framework reading to a broad English-speaking evangelical audience. He is also the author of Original Sin: Illuminating the Riddle (NSBT 5, Apollos/IVP, 1997), the standard contemporary evangelical treatment of the doctrine.

Key works

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  • In the Beginning: The Opening Chapters of Genesis (IVP, 1984; French original Révélation des origines, 1979), Framework Hypothesis defense; the work that introduced the Framework position to mainstream evangelical readership beyond the Reformed-confessional guild where Kline had launched it
  • Original Sin: Illuminating the Riddle (New Studies in Biblical Theology 5, Apollos/IVP, 1997), comprehensive evangelical engagement with the doctrine of original sin; engages Augustinian, Eastern, Pelagian, and modern frameworks
  • Evil and the Cross: An Analytical Look at the Problem of Pain (Kregel, 1994; French original 1990), theodicy from an evangelical-Reformed perspective
  • Songs of the Servant: Isaiah's Good News (IVP, 1975), Isaiah Servant Songs exegesis

Theological position

  • Genesis 1: Framework Hypothesis, the six days are a literary-theological structure (two parallel triads), not a strict chronological report. Blocher's treatment in In the Beginning is more systematic-theological than Kline's exegetical-article approach, integrating the Framework reading with broader creation-theology (goodness of creation, imago Dei, the Fall, eschatological new-creation hope)
  • Original sin: Affirms the classical doctrine with nuance. Engages the Augustinian-seminal, Reformed-federal, and Eastern-Orthodox frameworks; favors a form of federal-headship reading that takes the inherited-corruption seriously without committing to every detail of Augustinian seminal-participation. Argues that the doctrine is illuminated rather than resolved by systematic theology, the "riddle" language is deliberate
  • Historical Adam: Affirmed; Blocher insists on historical-Adam within the Framework reading, maintaining that the Framework position concerns the literary genre of Genesis 1 (not 2-3) and does not require abandoning the historicity of Adam and Eve
  • Theodicy: Evil is a surd, genuinely irrational, not explicable within a closed rational system. The Cross is the divine answer, not a philosophical explanation. This positions Blocher between strict rational-theodicy (Leibniz, Plantinga's free-will defense) and anti-theodicy (D. Z. Phillips, Terrence Tilley)
  • Confessional stance: evangelical; broadly Reformed but working within the French-Swiss evangelical tradition rather than the Anglo-American Presbyterian-Reformed guild

Apologetic significance

Blocher's In the Beginning is load-bearing for two distinct apologetic fronts:

  1. Against the "Christianity = YEC" charge: Blocher demonstrates that a sophisticated evangelical theologian can hold the Framework position while affirming inerrancy, historical Adam, and the Fall. This undercuts the atheist move of equating Christianity with a 6,000-year-old-earth commitment.

  2. Against the "original sin is incoherent" charge: Original Sin: Illuminating the Riddle provides the most accessible contemporary evangelical engagement with the philosophical-theological difficulties of the doctrine. The work is referenced across the codex's soteriology and anthropology hubs.

In the codex

See also

  • Meredith Kline, Framework Hypothesis originator; Kline's exegetical-article approach complemented by Blocher's systematic-theological treatment
  • Hugh Ross, Day-Age concordist; alternative OEC position
  • John Walton, Cosmic-Temple / Functional Ontology; alternative non-literal reading
  • Genesis Hermeneutics, the five orthodox readings hub
  • Original Sin, the doctrine Blocher's Illuminating the Riddle engages
  • Federal Headship, the mechanism Blocher's original-sin treatment favors (with nuance)
  • Hexaemeron Tradition, patristic-medieval commentary genre on Genesis days