Passage

Hebrews 13.11

Book: Hebrews · NASB95

Immediate context (±2 verses)

ASV (ASV)

"9. Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited. 10. We have an altar, whereof they have no right to eat that serve the tabernacle."

"11. For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp."

"12. Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. 13. Let us therefore go forth unto him without the camp, bearing his reproach." (Hebrews 13:9-13, ASV)

WEB (WEB)

"9. Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited. 10. We have an altar from which those who serve the holy tabernacle have no right to eat."

"11. For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp."

"12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13. Let us therefore go out to him outside of the camp, bearing his reproach." (Hebrews 13:9-13, WEB)

KJV (KJV)

"9. Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10. We have an altar, whereof they have no right to eat which serve the tabernacle."

"11. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp."

"12. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13. Let us go forth therefore unto him without the camp, bearing his reproach." (Hebrews 13:9-13, KJV)

YLT (YLT)

"9. with teachings manifold and strange be not carried about, for [it is] good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited; 10. we have an altar, of which to eat they have no authority who the tabernacle are serving,"

"11. for of those beasts whose blood is brought for sin into the holy places through the chief priest, of these the bodies are burned without the camp."

"12. Wherefore, also Jesus, that he might sanctify through [his] own blood the people, without the gate did suffer; 13. now, then, may we go forth unto him without the camp, his reproach bearing;" (Hebrews 13:9-13, YLT)

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

TBD
TBD
TBD
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Quoted in

H2403 - chattath

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.