Passage

Hebrews 11.30

Book: Hebrews · NASB95

Immediate context (±2 verses)

ASV (ASV)

"28. By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. 29. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up."

"30. By faith the walls of Jericho fell down, after they had been compassed about for seven days."

"31. By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace. 32. And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:" (Hebrews 11:28-32, ASV)

WEB (WEB)

"28. By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. 29. By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up."

"30. By faith, the walls of Jericho fell down, after they had been encircled for seven days."

"31. By faith, Rahab the prostitute, didn’t perish with those who were disobedient, having received the spies in peace. 32. What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;" (Hebrews 11:28-32, WEB)

KJV (KJV)

"28. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned."

"30. By faith the walls of Jericho fell down, after they were compassed about seven days."

"31. By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. ^{that: or, that were disobedient} 32. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:" (Hebrews 11:28-32, KJV)

YLT (YLT)

"28. by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them. 29. By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up;"

"30. by faith the walls of Jericho did fall, having been surrounded for seven days;"

"31. by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace. 32. And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets," (Hebrews 11:28-32, YLT)

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

TBD
TBD
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Quoted in

Jericho Conquest

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.