ris3n's Apologetics Codex

Lexicon

H6213 - asah

Strong's: H6213 · BLB lookup Pronunciation: aw-saw' Part of speech: verb OT occurrences: ~2632 (one of the most-used verbs in the Hebrew Bible) Greek equivalent (LXX): poieō (G4160), overwhelmingly

Semantic range

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  1. To make, fashion, produce, the constructive sense
  2. To do, perform, accomplish, the action sense
  3. To work, labor in some contexts
  4. To prepare, arrange in some contexts
  5. To deal / treat (with someone) in idiomatic uses
  6. To execute / carry out (commands, judgments)

The verb's range is vast, it can describe nearly any kind of making or doing, divine or human.

Theological force

Asah and bara, paired creation verbs

Genesis 1 uses two main verbs for creation:

  • bara (H1254 - bara), "to create", used only of God; emphasizes the initiation of new being / divine-only act
  • asah, "to make / fashion / produce", used of both God and humans; emphasizes the act of fashioning

Both verbs appear in Genesis 1-2:

The pattern: bara signals creation-from-nothing / new-being-initiation; asah signals shaping / forming / producing. Together they describe the comprehensive creative act.

The relationship is:

  • bara = the new-being aspect (only God)
  • asah = the fashioning aspect (God or humans)

Asah of God's mighty deeds

YHWH's asah describes His mighty acts in history:

The pattern: God's deeds-in-history are constantly remembered, recounted, celebrated. Asah of God = mighty saving / creating / judging acts.

Asah in human moral context

The verb is heavily used for human moral / ethical action:

  • "Asah good" / "asah evil", the moral binary
  • "Asah what is right in the LORD's sight", a recurrent OT-historical formula (Deut 6:18; 1 Kgs 11:33; etc.)
  • "Asah covenant" / "asah sacrifice", covenantal-cultic actions
  • "Asah justice", Genesis 18:19, 25; Micah 6:8

The pattern: human action is morally accountable; asah operates within the framework of covenant and ethical evaluation.

Asah and Christology

In NT poieō uses:

  • John 5:17, "My Father is working until now, and I Myself am working", Christ's poieō parallels Father's
  • John 5:19, "the Son… does only what He sees the Father poiounta"
  • John 14:10-12, Christ's works (erga) are the Father's
  • Acts 2:22, "Jesus the Nazarene… attested by God with miracles and wonders and signs which God epoiēsen through Him"
  • Acts 10:38, "He went about poiōn (doing) good and healing all who were oppressed"

Christ's poieō mirrors and extends YHWH's asah. Christ does what God does; the works testify to His divine identity.

Apologetic significance

Asah anchors:

  1. The doctrine of creation, God's intentional fashioning of reality (paired with bara)
  2. God's continuing providence, asah in history continues divine creative-active engagement
  3. Christological proof, Christ does what God does (John 5:17-19); divine identity Christology
  4. Christian ethics / works, asah / poieō ethics; faith without works is dead (James 2:14-26)
  5. Eschatological consummation, God will asah a new heaven and new earth (Isaiah 65:17; 66:22)

Notable verses

Creation

Mighty deeds

Moral action

Covenant / cultic

Christological NT poieō

Patristic / scholarly note

Patristic engagement: extensive across creation-doctrine and Christology. Modern conservative engagement: standard works on Genesis 1 (Wenham; Mathews; Walton; Waltke); biblical theology engagement.

See also

Notes

Lexical workspace for asah.