Passage
Galatians 1.18-21
Book: Galatians · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
ASV
16. to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood: 17. neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.
18. Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days. 19. But other of the apostles saw I none, save James the Lord's brother. 20. Now touching the things which I write unto you, behold, before God, I lie not. 21. Then I came unto the regions of Syria and Cilicia.
- And I was still unknown by face unto the churches of Judaea which were in Christ: 23. but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc; (Galatians 1:16-23, ASV)
WEB
16. to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17. nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
18. Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19. But of the other apostles I saw no one, except James, the Lord’s brother. 20. Now about the things which I write to you, behold, before God, I’m not lying. 21. Then I came to the regions of Syria and Cilicia.
- I was still unknown by face to the assemblies of Judea which were in Christ, 23. but they only heard: “He who once persecuted us now preaches the faith that he once tried to destroy.” (Galatians 1:16-23, WEB)
KJV
16. To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17. Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
18. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. went up: or, returned 19. But other of the apostles saw I none, save James the Lord's brother. 20. Now the things which I write unto you, behold, before God, I lie not. 21. Afterwards I came into the regions of Syria and Cilicia;
- And was unknown by face unto the churches of Judaea which were in Christ: 23. But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. (Galatians 1:16-23, KJV)
YLT
16. to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood, 17. nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,
18. then, after three years I went up to Jerusalem to enquire about Peter, and remained with him fifteen days, 19. and other of the apostles I did not see, except James, the brother of the Lord. 20. And the things that I write to you, lo, before God, I lie not; 21. then I came to the regions of Syria and of Cilicia,
- and was unknown by face to the assemblies of Judea, that [are] in Christ, 23. and only they were hearing, that 'he who is persecuting us then, doth now proclaim good news, the faith that then he was wasting;' (Galatians 1:16-23, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.
- G1492 - oida, oida, Strong's G1492
- G4314 - pros, pros, Strong's G4314
- G2962 - kyrios, kyrios, Strong's G2962
- G2316 - theos, theos, Strong's G2316
Quoted in
Arguments and defeaters:
- Argument from the Resurrection, via Galatians 1.18-19, Galatians 1.19
- Causal Adequacy Argument, via Galatians 1.18-19
- Christ Before Jesus Thesis Defeater, via Galatians 1.18-19
- Christian God is the Only True God, via Galatians 1.19
- Crucifixion Denial Refutation, via Galatians 1.19
- Jesus Was Not Buried in a Tomb Objection Defeater, via Galatians 1.18, Galatians 1.18-19
- Minimal Facts Argument, via Galatians 1.19
- Mythicism Refutation, via Galatians 1.18-19, Galatians 1.19
- Paul Invented Christianity Objection Defeater, via Galatians 1.18-19, Galatians 1.20
- Stolen Body Hypothesis Defeater, via Galatians 1.18-19
- The Bible Is Just Second-Hand Sources Objection Defeater, via Galatians 1.18
- Why Didnt Jesus Write Anything Himself Objection Defeater, via Galatians 1.18
Concepts:
- Apostle, via Galatians 1.19
- Churches the Disciples Started, via Galatians 1.19
- James Ossuary, via Galatians 1.19
- Pre-Pauline Creeds, via Galatians 1.11-23, Galatians 1.18, Galatians 1.18-19, Galatians 1.19
- Quick Objection Responses, via Galatians 1.19
- Resurrection, via Galatians 1.19
- Resurrection of Jesus - Minimal Facts Case, via Galatians 1.18, Galatians 1.18-19, Galatians 1.19
- Resurrection of Jesus - Naturalistic Counter-Theories, via Galatians 1.19
- Zeitgeist - Constructed Religion Claims, via Galatians 1.19
- Zeitgeist Movie Defeater, via Galatians 1.19
People:
- James the Brother of Jesus, via Galatians 1.19
- James the Lesser, via Galatians 1.19
- Paul the Apostle
Lexicon:
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.