ris3n's Apologetics Codex

Lexicon

G3563 - nous

Strong's: G3563 · BLB lookup Pronunciation: nooce Part of speech: masculine noun NT occurrences: 24

Semantic range (Thayer / BDAG)

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  1. Mind, intellect, faculty of understanding
  2. Reason, the rational faculty specifically
  3. Manner of thinking / mind-set / disposition, the orientation of one's understanding
  4. Particular thoughts / opinions in some contexts

Theological force

The nous is the rational understanding, the faculty by which one perceives, judges, deliberates, decides. In Greek philosophy nous is the highest faculty (Plato, Aristotle, the Stoics, Plotinus); it is the part of the human that participates in divine reason.

NT nous uses follow this background but situate it within Christian anthropology:

The fallen mind

The pattern: sin affects the nous, corrupting reason, darkening understanding, producing futility.

The renewed mind

The Christian's sanctification involves the renewal of the nous, the mind being progressively conformed to truth, reality, God's Word.

The mind of Christ

The Christian receives Christ's mind / Christ-formed disposition through union with Him and the Spirit's indwelling.

The mind in worship and decision

  • 1 Corinthians 14:14-15, 19, Paul: "if I pray in a tongue, my spirit prays, but my nous is unfruitful… I will pray with the spirit and I will pray with the noi also"
  • Romans 7:23, 25, "the law of my noos… serving the law of God with my noi" (vs the law of sin in members)
  • Romans 14:5, "let each one be fully convinced in his own noi"

The pattern: the nous engages in deliberate-rational thought / decision / judgment / worship.

Nous and Greek-philosophical heritage

NT nous uses the Greek-philosophical vocabulary but reorients it:

  • Greek philosophy: nous is the highest faculty, often divine-participating; pure intellect contemplating truth
  • NT: nous is one faculty of the human person, fallen in Adam, renewed in Christ, integrated with G2588 - kardia (heart) and G5590 - psyche (soul)

The NT does not idolize the nous (against Greek-rationalist exaltation) but does affirm its real importance. Reason is fallen but redeemable; mind matters; thinking-rightly is part of sanctification.

Nous and Christian apologetics

The Christian apologetic vocation requires:

  1. Loving God with the nous (Mt 22:37, "with all your mind")
  2. Renewing the nous (Romans 12:2)
  3. Capturing every thought to the obedience of Christ (2 Cor 10:5)
  4. Engaging unbelief with reason (Acts 17:2-3, 17; 18:4)
  5. Refusing to despise the nous while not idolizing it

Modern engagement: J. P. Moreland (Love Your God with All Your Mind, 1997 / 2nd ed. 2012); David Wells (No Place for Truth, 1993); Os Guinness (Fit Bodies, Fat Minds, 1994); Mark Noll (The Scandal of the Evangelical Mind, 1994).

Nous in patristic theological development

Patristic engagement:

  • Origen, nous as the highest part of the soul; capable of knowing God
  • Cappadocian Fathers, Trinitarian nous-language (the Son as the Logos / nous of the Father)
  • Augustine, De Trinitate X-XV: the soul's faculties (memoria, intelligentia, voluntas) reflect the Trinity in the human
  • Maximus the Confessor, nous in mystical-theological development

Notable verses

Patristic / scholarly note

The interaction of nous with Greek philosophy is a major theme in Christian intellectual history. Modern: Etienne Gilson; Frederick Copleston; Edward Feser (Aristotle's Revenge, 2019).

See also

Notes

Lexical workspace for nous.