Passage
Exodus 20.14
Book: Exodus · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
ASV
12. Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee. 13. Thou shalt not kill.
14. Thou shalt not commit adultery.
- Thou shalt not steal. 16. Thou shalt not bear false witness against thy neighbor. (Exodus 20:12-16, ASV)
WEB
12. “Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you. 13. “You shall not murder.
14. “You shall not commit adultery.
- “You shall not steal. 16. “You shall not give false testimony against your neighbor. (Exodus 20:12-16, WEB)
KJV
12. Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. 13. Thou shalt not kill.
14. Thou shalt not commit adultery.
- Thou shalt not steal. 16. Thou shalt not bear false witness against thy neighbour. (Exodus 20:12-16, KJV)
YLT
12. 'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee. 13. 'Thou dost not murder.
14. 'Thou dost not commit adultery.
- 'Thou dost not steal. 16. 'Thou dost not answer against thy neighbour a false testimony. (Exodus 20:12-16, YLT)
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Setting
- Speaker: the LORD, speaking to Moses
- Audience: Israel
- Location: Mount Sinai
- Time period: the exodus generation; the date is disputed between a fifteenth- and a thirteenth-century BC exodus
Theological reading
You shall not commit adultery.
The seventh commandment, and its scope in the Mosaic legislation is narrower than modern usage: na'aph concerns sexual relations involving a married woman, and the surrounding case law treats other sexual offences under different categories.
Jesus extends it inward at Matthew 5:27-28, everyone who looks at a woman with lustful intent has already committed adultery in his heart, which is the pattern of the Sermon's treatment of the Decalogue: the command is not relaxed but relocated to disposition.
The prophets then use the commandment as the governing metaphor for idolatry, with Israel as the unfaithful spouse, most extensively in Hosea, Jeremiah and Ezekiel. That metaphor is what makes the jealousy language of Exodus 34:14 intelligible: the covenant is figured as a marriage, so exclusive claim is the appropriate response rather than insecurity.
See OT Polygamy Objection Defeater and Biblical Sexual Ethics Objection Defeater.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.
- TBD
- TBD
- TBD
- TBD
Quoted in
Arguments and defeaters:
- Atheism Moral Neutrality Failure, via Exodus 20.1-17
- Cultic Decalogue Objection Defeater, via Exodus 20.1-17
- OT Atrocities Descriptive vs Prescriptive Objection Defeater
- Rape Only Condemned When Unmarried Objection Defeater
Concepts:
- Documentary Hypothesis, via Exodus 20.1-17
- OT Atrocities Descriptive vs Prescriptive Objection
- Sermon on the Mount
Lexicon:
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.